Native name	מְדִינַת יִשְׂרָאֵל ''Medīnat Yisrā'el''دَوْلَة إِسْرَائِيل ''Dawlat Isrā'īl''
Conventional long name	State of Israel
Common name	Israel
Alt flag	A white flag with horizontal blue bands close to the top and bottom, and a blue star of David in the middle
Image symbol	Coat of arms of Israel.svg
Symbol type	Emblem
National anthem	File:Hatikvah instrumental.oggHatikvah (הַתִּקְוָה)
Official languages	Hebrew, Arabic
Ethnic groups	75.3% Jewish20.5% Arab4.2% other
Demonym	Israeli
Capital	Jerusalem
Largest city	capital
	"color:blue;">Largest urban agglomeration Tel Aviv-Yafo
Government type	Parliamentary democracy
Leader title1	President
Leader name1	Shimon Peres
Leader title2	Prime Minister
Leader name2	Benjamin Netanyahu
Leader title3	Knesset Speaker
Leader name3	Reuven Rivlin
Leader title4	Supreme Court President
Leader name4	Dorit Beinisch
Legislature	Knesset
Sovereignty type	Independence
Sovereignty note	from British Mandate for Palestine
Established event1	Declaration
Established date1	May 14, 1948
Area km2	20,770 / 22,072
Area sq mi	8,019 / 8,522
Area rank	151st
Area magnitude	1 E+10
Fr foot4
Percent water	~2%
Population estimate	7,746,000
Population estimate year	2011
Population estimate rank	95th
Population census	7,406,900|population_census_year 2008
Population density km2	365.3
Population density sq mi	946.1
Population density rank	30th
Gdp ppp year	2010
Gdp ppp	$219.431 billion
Gdp ppp per capita	$29,531
Gdp nominal	$213.147 billion
Gdp nominal year	2010
Gdp nominal per capita	$28,685
Hdi year	2010
Hdi	0.872
Hdi rank	15th
Hdi category	very high
Gini	39.2
Gini year	2008
Currency	Shekel ()
Currency code	ILS
Time zone	IST
Utc offset	+2
Time zone dst	IDT
Utc offset dst	+3
Drives on	right
Cctld	.il
Calling code	972
Footnote1	Excluding / Including the Golan Heights and East Jerusalem; see below.
Footnote2	Includes all permanent residents in Israel, the Golan Heights and East Jerusalem. Also includes Israeli citizens living in the West Bank. Excludes non-Israeli population in the West Bank and the Gaza Strip. }}

The State of Israel (Hebrew: , ''Medīnat Yisrā'el''; , ''''), is a parliamentary republic in Western Asia, located on the eastern shore of the Mediterranean Sea. It borders Lebanon in the north, Syria in the northeast, Jordan and the West Bank in the east, Egypt and the Gaza Strip on the southwest, and contains geographically diverse features within its relatively small area. Israel is the world's only Jewish-majority state, and is defined as a Jewish and democratic state in its Basic Laws.

Following the 1947 United Nations decision to partition Palestine, on 14 May 1948 David Ben-Gurion, the Executive Head of the World Zionist Organization and president of the Jewish Agency for Palestine, declared Israel a state independent from the British Mandate for Palestine. Neighboring Arab states invaded the next day in support of the Palestinian Arabs. Since then, Israel has fought a series of wars with neighboring Arab states, and has occupied territories, including the West Bank, Sinai Peninsula, Gaza Strip and the Golan Heights, beyond those delineated in the 1949 Armistice Agreements. Portions of these territories, including Jerusalem, have been annexed by Israel but the border with the neighboring West Bank is still not formally defined, as a result of the complex and unresolved political situation. Israel has signed peace treaties with Egypt and Jordan, but efforts by elements on both sides of the Israeli–Palestinian conflict to solve the problem diplomatically have so far met with little or no success. Former Prime Minister Yitzhak Rabin pushed for a two-state solution in the 1990s, but was assassinated by a Jewish nationalist.

The population of Israel, defined by the Israel Central Bureau of Statistics to include all citizens or nationals, but not foreign workers, within Israel itself and in the Israeli settlements in the occupied territories, was estimated in June 2011 to be 7,751,000 people, of whom 5,818,200 are Jewish. Arabs form by far the country's second-largest ethnic group, which includes Muslims and Christians. Other minorities are Druze, Circassians and Samaritans. At the end of 2005, 93% of the Arab population of East Jerusalem had permanent residency and 5% had Israeli citizenship. In the Golan Heights, Druze are entitled to citizenship but most of them have rejected it in favor of "loyalty to Syria." According to a 2008 census, 1,579,700 Arabs and Druze live in East Jerusalem and the Golan Heights.

Israel is a developed country and a representative democracy with a parliamentary system and universal suffrage. The Prime Minister serves as head of government and the Knesset serves as Israel's unicameral legislative body. The economy, based on the nominal gross domestic product, was the 42nd-largest in the world in 2010 and it has one of the highest life expectancies in the world. Jerusalem is the country's capital, although it is not recognized internationally as such. In 2010, Israel joined the OECD.

History

Etymology

Upon independence in 1948, the new Jewish state was formally named ''Medinat Yisrael'', or the State of Israel, after other proposed historical and religious names including ''Eretz Israel'' ("the Land of Israel"), Zion, and Judea, were considered and rejected. In the early weeks of independence, the government chose the term "Israeli" to denote a citizen of Israel, with the formal announcement made by Minister of Foreign Affairs Moshe Sharett.

The name Israel has historically been used, in common and religious usage, to refer to the biblical Kingdom of Israel or the entire Jewish nation. According to the Hebrew Bible the name "Israel" was given to the patriarch Jacob (Standard '''', ''''; Septuagint ; "persevere with God") after he successfully wrestled with an angel of God. Jacob's twelve sons became the ancestors of the Israelites, also known as the ''Twelve Tribes of Israel'' or ''Children of Israel''. Jacob and his sons had lived in Canaan but were forced by famine to go into Egypt for four generations until Moses, a great-great grandson of Jacob, led the Israelites back into Canaan in the "Exodus". The earliest archaeological artifact to mention the word "Israel" is the Merneptah Stele of ancient Egypt (dated to the late 13th century BCE).

The area is also known as the Holy Land, being holy for all Abrahamic religions including Judaism, Christianity, Islam and the Bahá'í Faith. Prior to the 1948 Israeli Declaration of Independence, the whole region was known by various other names including Southern Syria, Syria Palestina, Kingdom of Jerusalem, Iudaea Province, Coele-Syria, Retjenu, Canaan and, particularly, Palestine.

Jewish History in Israel and the Palestinian Territories

The idea of the "Land of Israel", known in Hebrew as ''Eretz Yisrael'' (or ''Eretz Yisroel''), has been important and sacred to the Jewish people since Biblical times. According to the Torah, God promised the land to the three Patriarchs of the Jewish people. On the basis of scripture, the period of the three Patriarchs has been placed somewhere in the early 2nd millennium BCE. According to Biblical evidence, the first Kingdom of Israel was established around the 11th century BCE. Subsequent Israelite kingdoms and states ruled intermittently over the next four hundred years, and are known from various extra-biblical sources.

Between the fall of the First Kingdom of Israel in 750 BCE and the Muslim conquests of the 7th century CE (a period of over 1500 years), the region came under Assyrian, Babylonian, Persian, Greek, Roman, Sassanian, and Byzantine rule. Jewish presence in the region significantly dwindled after the failure of the Bar Kokhba revolt against the Roman Empire in 132 CE. Nevertheless, there was a continuous small Jewish presence and Galilee became its religious center. The Mishnah and part of the Talmud, central Jewish texts, were composed during the 2nd to 4th centuries CE in Tiberias and Jerusalem. In 635 CE, the region, including Jerusalem, was conquered from the Byzantine Empire by the Arabs and was to remain under Muslim control for the next 1300 years. Control of the region transferred between the Umayyads, Abbasids, and Crusaders throughout the next six centuries, before being conquered by the Mamluk Sultanate, in 1260. In 1516, the region was conquered by the Ottoman Empire, and remained under Turkish rule until the 20th century.

Zionism and the British Mandate

Since the Diaspora many Jews long aspired to return to "Zion" and the "Land of Israel", though the amount of effort that should be spent towards such an aim was a matter of dispute among Jews. The hopes and yearnings of Jews living in exile was articulated in the Hebrew Bible, and is an important theme of the Jewish belief system. After the Jews were expelled from Spain in 1492, some communities settled in Palestine. During the 16th century, Jewish communities struck roots in the Four Holy Cities—Jerusalem, Tiberias, Hebron, and Safed—and in 1697, Rabbi Yehuda Hachasid led a group of 1,500 Jews to Jerusalem. In the second half of the 18th century, Eastern European opponents of Hasidism, known as the Perushim, settled in Palestine.

The first wave of "modern" Jewish migration to Ottoman-ruled Palestine, known as the First Aliyah, began in 1881, as Jews fled pogroms in Eastern Europe. Although the Zionist movement already existed in theory, Austro-Hungarian journalist Theodor Herzl is credited with founding political Zionism, a movement which sought to establish a Jewish state in the Land of Israel, by elevating the Jewish Question to the international plane. In 1896, Herzl published ''Der Judenstaat'' (''The State of the Jews''), offering his vision of a future Jewish state; the following year he presided over the first World Zionist Congress.

The Second Aliyah (1904–1914), began after the Kishinev pogrom; some 40,000 Jews settled in Palestine, although nearly half of them later left. Both the first and second waves of migrants were mainly Orthodox Jews, but those in the Second Aliyah included socialist groups who established the ''kibbutz'' movement. During World War I, British Foreign Secretary Arthur Balfour sent a letter that stated: }}

The Jewish Legion, a group of primarily of Zionist volunteers, assisted in the British conquest of Palestine in 1917. Arab opposition to British rule and Jewish immigration led to the 1920 Palestine riots and the formation of a Jewish militia known as the Haganah (meaning "The Defense" in Hebrew), from which the Irgun and Lehi, or Stern Gang, paramilitary groups later split off. In 1922, the League of Nations granted Britain a mandate over Palestine under terms similar to the Balfour Declaration. The population of the area at this time was predominantly Arab and Muslim, with Jews accounting for about 11% of the population.

The Third (1919–1923) and Fourth Aliyahs (1924–1929) brought an additional 100,000 Jews to Palestine. Finally, the rise of Nazism and the increasing persecution of Jews in the 1930s led to the Fifth Aliyah, with an influx of a quarter of a million Jews. This was a major cause of the Arab revolt of 1936–1939 and led the British to introduce restrictions on Jewish immigration to Palestine with the White Paper of 1939. With countries around the world turning away Jewish refugees fleeing the Holocaust, a clandestine movement known as Aliyah Bet was organized to bring Jews to Palestine. By the end of World War II, the Jewish population of Palestine had increased to 33% of the total population.

Independence and first years

After World War II, Britain found itself in fierce conflict with the Jewish community, as the Haganah joined Irgun and Lehi in an armed struggle against British rule. At the same time, thousands of Jewish Holocaust survivors and refugees from Europe sought a new life in Palestine, but were turned away or rounded up and placed in detention camps by the British. In 1947, the British government announced it would withdraw from the Mandate of Palestine, stating it was unable to arrive at a solution acceptable to both Arabs and Jews. The newly created United Nations approved the Partition Plan for Palestine (United Nations General Assembly Resolution 181) on November 29, 1947, which sought to divide the country into two states—one Arab and one Jewish. Jerusalem was designated to be an international city—a ''corpus separatum''—administered by the UN.

The Jewish community accepted the plan, but the Arab League and Arab Higher Committee of Palestine rejected it. On December 1, 1947, the Arab Higher Committee proclaimed a three-day strike, and Arab bands began attacking Jewish targets. The Jews were initially on the defensive as civil war broke out, but they gradually moved onto the offensive. The Palestinian Arab economy collapsed and 250,000 Palestinian-Arabs fled or were expelled.

On May 14, 1948, the day before the expiration of the British Mandate, the Jewish Agency proclaimed independence, naming the country Israel. The following day, the armies of four Arab countries —Egypt, Syria, Lebanon and Iraq — attacked Israel, launching the 1948 Arab–Israeli War; Saudi Arabia sent a military contingent to operate under Egyptian command; Yemen declared war but did not take military action. After a year of fighting, a ceasefire was declared and temporary borders, known as the Green Line, were established. Jordan annexed what became known as the West Bank and East Jerusalem, and Egypt took control of the Gaza Strip. Over 700,000 Palestinians were expelled or fled from Israel during the conflict.

Israel was accepted as a member of the United Nations by majority vote on May 11, 1949.

In the early years of the state, the Labor Zionist movement led by Prime Minister David Ben-Gurion dominated Israeli politics. These years were marked by an influx of Holocaust survivors and Jews from Arab lands, many of whom faced persecution in and expulsion from their original countries. Consequently, the population of Israel rose from 800,000 to two million between 1948 and 1958. Between 1948-1970, approximately 1,151,029 Jewish refugees relocated to Israel. Some arrived as refugees with no possessions and were housed in temporary camps known as ''ma'abarot''; by 1952, over 200,000 immigrants were living in these tent cities. The need to solve the crisis led Ben-Gurion to sign a reparations agreement with West Germany that triggered mass protests by Jews angered at the idea that Israel could accept monetary compensation for the Holocaust.

In the 1950s, Israel was frequently attacked by Palestinian fedayeen, mainly from the Egyptian-occupied Gaza Strip. In 1950 Egypt closed the Suez Canal to Israel. There was mounting tension and a number of armed clashes took place along all of Israel's borders. In 1956, Israel joined a secret alliance with Great Britain and France aimed at regaining control of the Suez Canal, which the Egyptians had nationalized (see the Suez Crisis). Israel overran the Sinai Peninsula but was soon pressured to withdraw by the United Nations in return for guarantees of Israeli shipping rights in the Red Sea and the Canal.

In the early 1960s, Israel captured Nazi war criminal Adolf Eichmann in Argentina and brought him to back to Israel for trial. The trial had a major impact on public awareness of the Holocaust, but Eichmann remains the only person ever to be executed by order of an Israeli court.

Conflicts and peace treaties

Arab nationalists led by Egyptian President Gamal Abdel Nasser continued to refuse to recognize Israel, and called for its destruction. By 1966, Israeli-Arab relations had deteriorated to the point of actual battles taking place between Israeli and Arab forces. In 1967, Egypt expelled UN peacekeepers, stationed in the Sinai Peninsula since 1957, and announced a partial blockade of Israel's access to the Red Sea. In May 1967 a number of Arab states began to mobilize their forces. Israel saw these actions as a ''casus belli''. On June 5, 1967, Israel launched a pre-emptive strike against Egypt, Jordan, Syria and Iraq. In a Six-Day War, Israeli military superiority was clearly demonstrated against their more numerous Arab foes. Israel succeeded in capturing the West Bank, the Gaza Strip, Sinai Peninsula and the Golan Heights. Jerusalem's boundaries were enlarged, incorporating East Jerusalem, and the 1949 Green Line became the administrative boundary between Israel and the occupied territories.

In the Six-Day War of 1967, Israel defeated the combined armies of Egypt, Jordan and Syria. Following the war, Israel faced much internal resistance from the Arab Palestinians. Most important among the various Arab groups was the Palestinian Liberation Organization (PLO), established in 1964, which initially committed itself to "armed struggle as the only way to liberate the homeland". In the late 1960s and early 1970s, Palestinian groups launched a wave of attacks against Israel and Jewish targets around the world, including a massacre of Israeli athletes at the 1972 Summer Olympics in Munich.

On October 6, 1973, as Jews were observing Yom Kippur, the Egyptian and Syrian armies launched a surprise attack against Israel. The war ended on October 26 with Israel successfully repelling Egyptian and Syrian forces but suffering significant losses. An internal inquiry exonerated the government of responsibility for failures before and during the war, but public anger forced Prime Minister Golda Meir to resign.

In July 1976 Israeli commandos carried out a daring mission which succeeded in rescuing 95 hostages who were being held by PLO guerillas at Entebbe International Airport close to Kampala, Uganda.

The 1977 Knesset elections marked a major turning point in Israeli political history as Menachem Begin's Likud party took control from the Labor Party. Later that year, Egyptian President Anwar El Sadat made a trip to Israel and spoke before the Knesset in what was the first recognition of Israel by an Arab head of state. In the two years that followed, Sadat and Menachem Begin signed the Camp David Accords (1978) and the Israel-Egypt Peace Treaty (1979). Israel withdrew from the Sinai Peninsula and agreed to enter negotiations over an autonomy for Palestinians in the West Bank and the Gaza Strip.

On March 11, 1978, a PLO guerilla raid from Lebanon led to the Coastal Road Massacre, in which 35 Israeli civilians were killed and 75 injured. Israel responded by launching an invasion of southern Lebanon to destroy the PLO bases south of the Litani River. Most PLO fighters withdrew, but Israel was able to secure southern Lebanon until a UN force and the Lebanese army could take over. However, the PLO soon resumed its policy of resistance to Israel. In the next few years the PLO infiltrated back south and kept up a sporadic shelling across the border. Israel carried out numerous retaliatory attacks by air and on the ground.

Meanwhile, Begin's government actively encouraged Israelis to settle in the occupied West Bank, leading to increasing friction with the Palestinians in that area. The Basic Law: Jerusalem, the Capital of Israel, passed in 1980, was believed by some to reaffirm Israel's 1967 annexation of Jerusalem by government decree and reignited international controversy over the status of the city. However, there has never been an Israeli government act which defined what it considers to be the extent of the territory of Israel and no act which spcifically included East Jerusalem therein. The position of the majority of UN member states is reflected in numerous resolutions declaring that actions taken by Israel to settle its citizens in the West Bank, and impose its laws and administration on East Jerusalem are illegal and have no validity.

On June 7, 1981, the Israeli air force destroyed Iraq's sole nuclear power plant, which was under construction just outside Baghdad.

Following a series of PLO terrorist attacks in 1982, Israel invaded Lebanon once again to destroy the bases from which the PLO launched attacks and missiles into northern Israel First Lebanon War. In the first six days of fighting, the Israelis destroyed the military forces of the PLO in Lebanon and decisively defeated the Syrians. An Israeli government inquiry - the Kahan Commission - would later hold Begin, Sharon and several Israeli generals as indirectly responsible for the Sabra and Shatila massacres. In 1985 Israel responded to a PLO terrorist attack in Cyprus by bombing the PLO headquarters in Tunis. Israel withdrew from most of Lebanon in 1986, but maintained a borderland buffer zone in southern Lebanon until 2000. The First Intifada, a Palestinian uprising against Israeli rule, broke out in 1987 with waves of uncoordinated demonstrations and violence occurring in the occupied West Bank and Gaza. Over the following six years, the Intafada became more organised and included economic and cultural measures aimed at disrupting the Israeli occupation. More than a thousand people were killed in the violence, many of them stone-throwing youths. Responding to continuing PLO guerilla raids into northern Israel, Israel launched another punitive raid into southern Lebanon in 1988. Amid rising tensions over the Kuwait crisis, Israeli border guards fired into a rioting Palestinian crowd near the Al-Aqsa mosque in Jerusalem. 20 people were killed and some 150 injured. During the 1991 Gulf War, the PLO supported Saddam Hussein and Iraqi Scud missile attacks against Israel. Despite public outrage, Israel heeded US calls to refrain from hitting back and did not participate in that war.

In 1992, Yitzhak Rabin became Prime Minister following an election in which his party called for compromise with Israel's neighbors. The following year, Shimon Peres on behalf of Israel, and Mahmoud Abbas for the PLO, signed the Oslo Accords, which gave the Palestinian National Authority the right to govern parts of the West Bank and the Gaza Strip. The PLO also recognized Israel's right to exist and pledged an end to terrorism. In 1994, the Israel-Jordan Treaty of Peace was signed, making Jordan the second Arab country to normalize relations with Israel. Arab public support for the Accords was damaged by the continuation of Israeli settlements and checkpoints, and the deterioration of economic conditions. Israeli public support for the Accords waned as Israel was struck by Palestinian suicide attacks. Finally, while leaving a peace rally in November 1995, Yitzhak Rabin was assassinated by a far-right-wing Jew who opposed the Accords. At the end of the 1990s, Israel, under the leadership of Benjamin Netanyahu, withdrew from Hebron, and signed the Wye River Memorandum, giving greater control to the Palestinian National Authority. Ehud Barak, elected Prime Minister in 1999, began the new millennium by withdrawing forces from Southern Lebanon and conducting negotiations with Palestinian Authority Chairman Yasser Arafat and U.S. President Bill Clinton at the 2000 Camp David Summit. During the summit, Barak offered a plan for the establishment of a Palestinian state, but Yasser Arafat rejected it. After the collapse of the talks and a controversial visit by Likud leader Ariel Sharon to the Temple Mount, the Second Intifada began. Sharon became prime minister in a 2001 special election. During his tenure, Sharon carried out his plan to unilaterally withdraw from the Gaza Strip and also spearheaded the construction of the Israeli West Bank barrier.

In July 2006, a Hezbollah artillery assault on Israel's northern border communities and a cross-border abduction of two Israeli soldiers sparked the month-long Second Lebanon War. Two years later, in May 2008, Israel confirmed it had been discussing a peace treaty with Syria for a year, with Turkey as a go-between. However, at the end of the year, Israel entered another conflict as a ceasefire between Hamas and Israel collapsed. The Gaza War lasted three weeks and ended after Israel announced a unilateral ceasefire. Hamas announced its own ceasefire, with its own conditions of complete withdrawal and opening of border crossings. Despite neither the rocket launchings nor Israeli retaliatory strikes having completely stopped, the fragile ceasefire remained in order.

Geography

Israel is located at the eastern end of the Mediterranean Sea, bounded by Lebanon to the north, Syria to the northeast, Jordan to the east, and Egypt to the southwest. It lies between latitudes 29° and 34° N, and longitudes 34° and 36° E.

The sovereign territory of Israel, excluding all territories captured by Israel during the 1967 Six-Day War, is approximately in area, of which two percent is water. The total area under Israeli law, when including East Jerusalem and the Golan Heights, is , and the total area under Israeli control, including the military-controlled and partially Palestinian-governed territory of the West Bank, is . Despite its small size, Israel is home to a variety of geographic features, from the Negev desert in the south to the mountain ranges of the Galilee, Carmel and toward the Golan in the north. The Israeli Coastal Plain on the shores of the Mediterranean is home to seventy percent of the nation's population. East of the central highlands lies the Jordan Rift Valley, which forms a small part of the Great Rift Valley. thumb|left|The Sea of Galilee, seen from Kinneret, Israel.

The Jordan River runs along the Jordan Rift Valley, from Mount Hermon through the Hulah Valley and the Sea of Galilee to the Dead Sea, the lowest point on the surface of the Earth. Further south is the Arabah, ending with the Gulf of Eilat, part of the Red Sea. Unique to Israel and the Sinai Peninsula are makhteshim, or erosion cirques. The largest makhtesh in the world is Ramon Crater in the Negev, which measures . A report on the environmental status of the Mediterranean basin states that Israel has the largest number of plant species per square meter of all the countries in the basin.

Climate

Temperatures in Israel vary widely, especially during the winter. The more mountainous regions can be windy, cold, and sometimes snowy; Jerusalem usually receives at least one snowfall each year. Meanwhile, coastal cities, such as Tel Aviv and Haifa, have a typical Mediterranean climate with cool, rainy winters and long, hot summers. The area of Beersheba and the Northern Negev has a semi-arid climate with hot summers, and cool winter but with fewer rainy than the Mediterranean climate. The Southern Negev and the Arava areas have Desert climate with very hot and dry summers, and mild winters with few days of rain. The highest temperature in the continent of Asia () was recorded in 1942 at Tirat Zvi kibbutz in the northern Jordan river valley.

From May to September, rain in Israel is rare. With scarce water resources, Israel has developed various water-saving technologies, including drip irrigation. Israelis also take advantage of the considerable sunlight available for solar energy, making Israel the leading nation in solar energy use per capita (practically every house uses solar panels for water heating).

Biodiversity

Four different phytogeographic regions exist in Israel, due to the country's location between the temperate and the tropical zones, bordering the Mediterranean Sea in the west and the desert in the east. For this reason the flora and fauna of Israel is extremely diverse.

There are 2,867 known species of plants found in Israel. Of these, at least 253 species are introduced and non-native. As of May 2007, there are 190 Israeli nature reserves.

Politics

Israel operates under a parliamentary system as a democratic republic with universal suffrage. The President of Israel is the head of state, but his duties are limited and largely ceremonial. A Parliament Member supported by a majority in parliament becomes the Prime Minister, usually, but not necissarily, the chairman of the largest party. The Prime Minister is the head of government and head of the Cabinet. Israel is governed by a 120-member parliament, known as the Knesset. Membership of the Knesset is based on proportional representation of political parties, with a 2% electoral threshold, which always results in coalition governments.

Parliamentary elections are scheduled every four years, but unstable coalitions or a no-confidence vote by the Knesset can, and usually do, dissolve governments earlier. The Basic Laws of Israel function as an uncodified constitution. In 2003, the Knesset began to draft an official constitution based on these laws.

Legal system

Israel has a three-tier court system. At the lowest level are magistrate courts, situated in most cities across the country. Above them are district courts, serving both as appellate courts and courts of first instance; they are situated in five of Israel's six districts. The third and highest tier in Israel is the Supreme Court, seated in Jerusalem. It serves a dual role as the highest court of appeals and the High Court of Justice. In the latter role, the Supreme Court rules as a court of first instance, allowing individuals, both citizens and non-citizens, to petition against decisions of state authorities. Although Israel supports the goals of the International Criminal Court, it has not ratified the Rome Statute, citing concerns about the ability of the court to remain free from political impartiality.

Israel's legal system combines three legal traditions: English common law, civil law, and Jewish law. It is based on the principle of ''stare decisis'' (precedent) and is an adversarial system, where the parties in the suit bring evidence before the court. Court cases are decided by professional judges rather than juries. Marriage and divorce are under the jurisdiction of the religious courts: Jewish, Muslim, Druze, and Christian. A committee of Knesset members, Supreme Court justices, and Israeli Bar members carries out the election of judges. Administration of Israel's courts (both the "General" courts and the Labor Courts) is carried by the Administration of Courts, situated in Jerusalem. It is to be noted that both the General and Labor courts are paperless courts, i.e. storage of court files, as well as court decisions, are carried out electronically.

Israel's Basic Law: Human Dignity and Liberty seeks to defend human rights and liberties in Israel. Israel is the only country in the region ranked "Free" by Freedom House based on the level of civil liberties and political rights; the "Israeli Occupied Territories/Palestinian Authority" was ranked "Not Free." In 2010, Israel was also the only country in the Middle East to be ranked "free" by Freedom House's "Freedom of the Press" report, ranking the highest in the region.

Administrative divisions

The State of Israel is divided into six main administrative districts, known as ''mehozot'' (מחוזות; singular: ''mahoz'') – Center, Haifa, Jerusalem, North, Southern, and Tel Aviv Districts. Districts are further divided into fifteen sub-districts known as ''nafot'' (נפות; singular: ''nafa''), which are themselves partitioned into fifty natural regions.

|- | style="text-align:center;"|C | style="text-align:center;"|Gaza Strip | style="text-align:center;"|Gaza | style="text-align:center;"|Gaza, Rafah | style="text-align:center;"|1,657,155 ‏‏ |} Israel's largest municipality, both in population and area, is Jerusalem with 773,800 residents in an area of 126 square kilometers (49 sq mi) (in 2009).

Israeli government statistics on Jerusalem include the population and area of East Jerusalem, which is widely recognized as part of the Palestinian territories under Israeli occupation. Tel Aviv, Haifa, and Rishon LeZion rank as Israel's next most populous cities, with populations of 393,900, 265,600, and 227,600 respectively.

Israeli-occupied territories

In 1967, as a result of the Six-Day War, Israel gained control of the West Bank (Judaea and Samaria), East Jerusalem, the Gaza strip and the Golan Heights. Israel also took control of the Sinai Peninsula, but returned it to Egypt as part of the 1979 Israel-Egypt Peace Treaty.

Following Israel's capture of these territories, settlements consisting of Israeli citizens were established within each of them. Israel applied civilian law to the Golan Heights and East Jerusalem, incorporating them into its sovereign territory and granting their inhabitants permanent residency status and the choice to apply for citizenship. In contrast, the West Bank has remained under military occupation, and Palestinians in this area cannot become citizens. The Gaza Strip is independent of Israel with no Israeli military or civilian presence, but Israel continues to maintain control of its airspace and waters. The Gaza Strip and the West Bank are seen by the Palestinians and most of the international community as the site of a future Palestinian state. The UN Security Council has declared the annexation of the Golan Heights and East Jerusalem to be "null and void" and continues to view the territories as occupied. The International Court of Justice, principal judicial organ of the United Nations, asserted, in its 2004 advisory opinion on the legality of the construction of the Israeli West Bank barrier, that the lands captured by Israel in the Six-Day War, including East Jerusalem, are occupied territory.

The status of East Jerusalem in any future peace settlement has at times been a difficult hurdle in negotiations between Israeli governments and representatives of the Palestinians, as Israel views it as its sovereign territory, as well as part of its capital. Most negotiations relating to the territories have been on the basis of United Nations Security Council Resolution 242, which emphasises "the inadmissibility of the acquisition of territory by war", and calls on Israel to withdraw from occupied territories in return for normalization of relations with Arab states, a principle known as "Land for peace".

The West Bank was annexed by Jordan in 1948, following the Arab rejection of the UN decision to create two states in Palestine. Only Britain recognized this annexation and Jordan has since ceded its claim to the territory to the PLO. The West Bank was occupied by Israel in 1967. The population are mainly Arab Palestinians, including refugees of the 1948 Arab-Israeli War. From their occupation in 1967 until 1993, the Palestinians living in these territories were under Israeli military administration. Since the Israel-PLO letters of recognition, most of the Palestinian population and cities have been under the internal jurisdiction of the Palestinian Authority, and only partial Israeli military control, although Israel has on several occasions redeployed its troops and reinstated full military administration during periods of unrest. In response to increasing attacks as part of the Second Intifada, the Israeli government started to construct the Israeli West Bank barrier. When completed, approximately 13 % of the Barrier will be constructed on the Green Line or in Israel with 87 % inside the West Bank.

The Gaza Strip was occupied by Egypt from 1948 to 1967 and then by Israel after 1967. In 2005, as part of Israel's unilateral disengagement plan, Israel removed all of its settlers and forces from the territory. Israel does not consider the Gaza Strip to be occupied territory and declared it a "foreign territory". That view has been disputed by numerous international humanitarian organizations and various bodies of the United Nations. Following June 2007, when Hamas assumed power in the Gaza Strip, Israel tightened its control of the Gaza crossings along its border, as well as by sea and air, and prevented persons from entering and exiting the area except for isolated cases it deemed humanitarian. Gaza has a border with Egypt and an agreement between Israel, the EU and the PA governed how border crossing would take place (it was monitored by European observers), Egypt adhered to this agreement under Mubarak and prevented access to Gaza until April 2011 when it announced it was opening its border with Gaza.

Foreign relations

Israel maintains diplomatic relations with 161 countries and has 94 diplomatic missions around the world. Only three members of the Arab League have normalized relations with Israel; Egypt and Jordan signed peace treaties in 1979 and 1994, respectively, and Mauritania opted for full diplomatic relations with Israel in 1999. Despite the peace treaty between Israel and Egypt, Israel is still widely considered an enemy country among Egyptians.

As a result of the 2009 Gaza War, Mauritania, Qatar, Bolivia, and Venezuela suspended political and economical ties with Israel. Under Israeli law, Lebanon, Syria, Saudi Arabia, Iraq, and Yemen are enemy countries and Israeli citizens may not visit them without permission from the Ministry of the Interior.

The Soviet Union and the United States were the first two countries to recognize the State of Israel, having declared recognition roughly simultaneously. The United States may regard Israel as its primary ally in the Middle East, based on "common democratic values, religious affinities, and security interests". The United States has provided $68 billion in military assistance and $33 billion in economic assistance to Israel since 1962 under the Foreign Assistance Act, more than any other country. Since 2003, Iraq and Afghanistan have become the two largest recipients of US overseas aid. Their bilateral relations are multidimensional and the United States is the principal proponent of the Arab-Israeli peace process. The United States and Israeli views differ on some issues, such as the Golan Heights, Jerusalem, and settlements.

India established full diplomatic ties with Israel in 1992 and has fostered a strong military, technological and cultural partnership with the country since then. According to an international opinion survey conducted in 2009 on behalf of the Israeli Foreign Ministry, India is the most pro-Israel country in the world. India is the largest customer of Israeli military equipment and Israel is the second-largest military partner of India after the Russian Federation. India is also the second-largest Asian economic partner of Israel and the two countries enjoy extensive space technology ties. India became the top source market for Israel from Asia in 2010 with 41,000 tourist arrivals in that year.

Germany's strong ties with Israel include cooperation on scientific and educational endeavors and the two states remain strong economic and military partners. Under the reparations agreement, as of 2007 Germany had paid 25 billion euros in reparations to the Israeli state and individual Israeli holocaust survivors. The UK has kept full diplomatic relations with Israel since its formation having had two visits from heads of state in 2007. Relations between the two countries were also made stronger by former prime minister Tony Blair's efforts for a two state resolution. The UK is seen as having a "natural" relationship with Israel on account of the British Mandate for Palestine. Iran had diplomatic relations with Israel under the Pahlavi dynasty but withdrew its recognition of Israel during the Iranian Revolution.

Although Turkey and Israel did not establish full diplomatic relations until 1991, Turkey has cooperated with the State since its recognition of Israel in 1949. Turkey's ties to the other Muslim-majority nations in the region have at times resulted in pressure from Arab and Muslim states to temper its relationship with Israel. Relations between Turkey and Israel took a downturn after the Gaza War and Israel's raid of the Gaza flotilla. IHH, which organized the flotilla, is a Turkish charity that some believe has ties to Hamas and Al-Qaeda.

In Africa, Ethiopia is Israel's main and closest ally in the continent due to common political, religious and security interests. Israel provides expertise to Ethiopia on irrigation projects and thousands of Ethiopian Jews (Beta Israel) live in Israel.

Military

The Israel Defense Forces consists of the Israeli Army, Israeli Air Force and Israeli Navy. It was founded during the 1948 Arab-Israeli War by consolidating paramilitary organizations—chiefly the Haganah—that preceded the establishment of the state. The IDF also draws upon the resources of the Military Intelligence Directorate (''Aman''), which works with the Mossad and Shabak. The Israel Defense Forces have been involved in several major wars and border conflicts in its short history, making it one of the most battle-trained armed forces in the world.

The majority of Israelis are drafted into the military at the age of eighteen. Men serve three years and women serve two to three years. Following compulsory service, Israeli men join the reserve forces and do several weeks of reserve duty every year until their forties. Most women are exempt from reserve duty. Arab citizens of Israel (except the Druze) and those engaged in full-time religious studies are exempt from military service, although the exemption of yeshiva students has been a source of contention in Israeli society for many years. An alternative for those who receive exemptions on various grounds is ''Sherut Leumi'', or national service, which involves a program of service in hospitals, schools and other social welfare frameworks. As a result of its conscription program, the IDF maintains approximately 168,000 active troops and an additional 408,000 reservists.

The nation's military relies heavily on high-tech weapons systems designed and manufactured in Israel as well as some foreign imports. The United States is a particularly notable foreign contributor; military aid to Israel is expected to increase by $6 billion over the next decade. The US is expected to provide the country with $3.15 billion per year from 2013-2018. The Israeli- and U.S.-designed Arrow missile is one of the world's only operational anti-ballistic missile systems.

Since the Yom Kippur War, Israel has developed a network of reconnaissance satellites. The success of the ''Ofeq'' program has made Israel one of seven countries capable of launching such satellites. Since its establishment, Israel has spent a significant portion of its gross domestic product on defense. In 1984, for example, the country spent 24% of its GDP on defense. Today, that figure has dropped to 7.3%.

Israel is widely believed to possess nuclear weapons. Israel has not signed the Nuclear Non-Proliferation Treaty and maintains a policy of deliberate ambiguity toward its nuclear capabilities.

Since the Gulf War in 1991, when Israel was attacked by Iraqi Scud missiles, all homes in Israel are required to have a reinforced security room impermeable to chemical and biological substances.

The IDF has also been deployed on humanitarian missions, usually involving rescue workers and medical personnel, along with relief workers and body identifiers from ZAKA and the Israel Police. After the 2010 Haiti earthquake, a rescue team was dispatched to Haiti, which consisted of 40 doctors, 20 nurses and rescue workers, and two rescue planes loaded with medical equipment and a field hospital with X-rays, intensive care units, and operating rooms. Other recipients of aid include, Japan (a medical team after the 2011 tsunami), Congo 2008, Sri Lanka 2005 (tsunami), India and El Salvador 2001 (earthquakes), Ethiopia 2000, Turkey 1998 (earthquake), Kosovo 1999 (refugees) and Rwanda 1994 (refugees).

Economy

Israel is considered one of the most advanced countries in Southwest Asia in economic and industrial development. In 2010, it joined the OECD. The country is ranked 3rd in the region on the World Bank's Ease of Doing Business Index as well as in the World Economic Forum's Global Competitiveness Report. It has the second-largest number of startup companies in the world (after the United States) and the largest number of NASDAQ-listed companies outside North America.

In 2010, Israel had the 42nd-highest gross domestic product and 27th-highest gross domestic product per capita (at purchasing power parity) at $213.1 billion and $29,531, respectively.

In 2010, Israel ranked 17th among of the world's most economically developed nations, according to IMD's World Competitiveness Yearbook. The Israeli economy was ranked first as the world's most durable economy in the face of crises, and was also ranked first in the rate of research and development center investments.

The Bank of Israel was ranked first among central banks for its efficient functioning, up from the 8th place in 2009. Israel was also ranked as the worldwide leader in its supply of skilled manpower.

Despite limited natural resources, intensive development of the agricultural and industrial sectors over the past decades has made Israel largely self-sufficient in food production, apart from grains and beef. Other major imports to Israel, totaling $47.8 billion in 2006, include fossil fuels, raw materials, and military equipment. Leading exports include fruits, vegetables, pharmaceuticals, software, chemicals, military technology, and diamonds; in 2006, Israeli exports reached $42.86 billion.

Israel is a global leader in water conservation and geothermal energy, and its development of cutting-edge technologies in software, communications and the life sciences have evoked comparisons with Silicon Valley. According to the OECD, Israel is also ranked 1st in the world in expenditure on Research and Development (R&D) as a percentage of GDP. Intel and Microsoft built their first overseas research and development centers in Israel, and other high-tech multi-national corporations, such as IBM, Cisco Systems, and Motorola, have opened facilities in the country. In July 2007, U.S. billionaire Warren Buffett's Berkshire Hathaway bought an Israeli company Iscar, its first non-U.S. acquisition, for $4 billion. Since the 1970s, Israel has received military aid from the United States, as well as economic assistance in the form of loan guarantees, which now account for roughly half of Israel's external debt. Israel has one of the lowest external debts in the developed world, and is a net lender in terms of net external debt (the total value of assets vs. liabilities in debt instruments owed abroad), which as of June 2009 stood at a surplus of US$54 billion.

Tourism

Tourism, especially religious tourism, is an important industry in Israel, with the country's temperate climate, beaches, archaeological and historical sites, and unique geography also drawing tourists. Israel's security problems have taken their toll on the industry, but the number of incoming tourists is on the rebound. In 2008, over 3 million tourists visited Israel. Israel has the highest number of museums per capita in the world.

Transport

Israel has 18,096 kilometers (11,244 mi) of paved roads, and 2.4 million motor vehicles. The number of motor vehicles per 1,000 persons was 324, relatively low with respect to developed countries. Israel has 5,715 buses on scheduled routes, operated by several carriers, the largest of which is Egged, serving most of the country. Railways stretch across 949 kilometers (590 mi) and are operated solely by government-owned Israel Railways (All figures are for 2008). Following major investments beginning in the early-to-mid 1990s, the number of train passengers per year has grown from 2.5 million in 1990, to 35 million in 2008; railways are also used to transport 6.8 million tons of cargo, per year.

Israel is served by two international airports, Ben Gurion International Airport, the country's main hub for international air travel near Tel Aviv-Yafo, Ovda Airport in the south, as well as several small domestic airports. Ben Gurion, Israel's largest airport, handled over 12.1 million passengers in 2010.

On the Mediterranean coast, Haifa Port is the country's oldest and largest port, while Ashdod Port is one of the few deep water ports in the world built on the open sea. In addition to these, the smaller Port of Eilat is situated on the Red Sea, and is used mainly for trading with Far East countries.

Science and technology

Israel's eight public universities are subsidized by the state. The Hebrew University of Jerusalem, Israel's oldest university, houses the Jewish National and University Library, the world's largest repository of books on Jewish subjects. The Hebrew University is consistently ranked among world's 100 top universities by the prestigious ARWU academic ranking. Other major universities in the country include the Technion, the Weizmann Institute of Science, Tel Aviv University (TAU), Bar-Ilan University, the University of Haifa, The Open University and Ben-Gurion University of the Negev. Israel's seven research universities (excluding the Open University) are consistently ranked among top 500 in the world. Israel ranks third in the world in the number of academic degrees per capita (20 percent of the population). Israel has produced five Nobel Prize-winning scientists since 2002 and publishes among the most scientific papers per capita of any country in the world.

Israel leads world in stem cell research papers per capita since 2000. In addition, Israeli universities are among 100 top world universities in mathematics (TAU, Hebrew University and Technion), physics (TAU, Hebrew University and Weizmann Institute of Science), chemistry (TAU, Hebrew University and Technion), computer science (TAU, Hebrew University, Weizmann Institute of Science, BIU and Technion) and economics (TAU and Hebrew University).

In 2009 Israel was ranked 2nd among 20 top countries in space sciences by Thomson Reuters agency. Since 1988 Israel Aerospace Industries have indigenously designed and built at least 13 commercial, research and spy satellites. Most were launched to orbit from Israeli air force base "Palmachim" by the Shavit space launch vehicle. Some of Israel's satellites are ranked among the world's most advanced space systems. In 2003, Ilan Ramon became Israel's first astronaut, serving as payload specialist of STS-107, the fatal mission of the Space Shuttle ''Columbia''.

Israel has embraced solar energy, its engineers are on the cutting edge of solar energy technology and its solar companies work on projects around the world. Over 90% of Israeli homes use solar energy for hot water, the highest ''per capita'' in the world. According to government figures, the country saves 8% of its electricity consumption per year because of its solar energy use in heating. The high annual incident solar irradiance at its geographic latitude creates ideal conditions for what is an internationally renowned solar research and development industry in the Negev Desert.

Demographics

In 2010, Israel's population was an estimated 7.6 million, of whom 5,776,500 are Jews. As of 2008, Arab citizens of Israel comprise just under 20% of the country's total population.

Over the last decade, large numbers of migrant workers from Romania, Thailand, China, Africa and South America have settled in Israel. Exact figures are unknown as many of them are living in the country illegally, but estimates run in the region of 200,000. Over 16,000 African asylum seekers have entered Israel in recent years.

Retention of Israel's population since 1948 is about even or greater, when compared to other countries with mass immigration. Emigration from Israel (yerida) to other countries, primarily the United States and Canada, is described by demographers as modest, but is often cited by Israeli government ministries as a major threat to Israel's future.

As of 2009 over 300,000 Israeli citizens live in West Bank settlements such as Ma'ale Adumim and Ariel, and communities that predated the establishment of the State but were re-established after the Six-Day War, in cities such as Hebron and Gush Etzion. 18,000 Israelis live in Golan Heights settlements. In 2006, there were 250,000 Jews living in East Jerusalem. The total number of Israeli settlers is over 500,000 (6.5% of the Israeli population). Approximately 7,800 Israelis lived in settlements in the Gaza Strip until they were evacuated by the government as part of its 2005 disengagement plan.

Israel was established as a homeland for the Jewish people and is often referred to as a Jewish state. The country's Law of Return grants all Jews and those of Jewish lineage the right to Israeli citizenship. Just over three quarters, or 75.5%, of the population are Jews from a diversity of Jewish backgrounds. Approximately 68% of Israeli Jews are Israeli-born, 22% are immigrants from Europe and the Americas, and 10% are immigrants from Asia and Africa (including the Arab World). Jews who left or fled Arab and Muslim lands and their descendants, known as ''Mizrahi'' or ''Sephardi'' Jews, constitute approximately 50% of Jewish Israelis. Jews from Eastern Europe and the former Soviet Union and their Israeli-born descendants, or ''Ashkenazi'' Jews, form most of the rest of the Jewish population.

Languages

Israel has two official languages, Hebrew and Arabic. Hebrew is the primary language of the state and is spoken by the majority of the population, and Arabic is spoken by the Arab minority. Many Israelis communicate reasonably well in English, as many television programs are broadcast in this language and English is taught from the early grades in elementary school. As a country of immigrants, many languages can be heard on the streets. Due to mass immigration from the former Soviet Union and Ethiopia (some 120,000 Ethiopian Jews live in Israel), Russian and Amharic are widely spoken. Between 1990 and 1994, the Russian immigration increased Israel's population by twelve percent. Out of more than one million Russian-speaking immigrants in Israel, about 300,000 are considered gentile by the Orthodox rabbinate, because, under the Orthodox interpretation, only children to Jewish mothers are considered Jews, while the Law of Return accepts those with Jewish fathers, grandparents, and spouses.

Religion

Israel and the Palestinian territories comprise the major part of the Holy Land, a region of significant importances to all Abrahamic religions - Jews, Christians, Muslims and Baha'is.

The religious affiliation of Israeli Jews varies widely: A Social Survey for those over the age of 20 indicates that 55% say they are "traditional", while 20% consider themselves "secular Jews", 17% define themselves as "Religious Zionists"; 8% define themselves as "Haredi Jews". Only 5% of Israel's population in 1990, the ultra-Orthodox, or Haredim, are expected to represent more than one-fifth of Israel's Jewish population in 2028.

Making up 16% of the population, Muslims constitute Israel's largest religious minority. About 2% of the population are Christian and 1.5% are Druze. The Christian population primarily comprises Arab Christians, but also includes post-Soviet immigrants and the Foreign Labourers of multi-national origins and followers of Messianic Judaism, considered by most Christians and Jews to be a form of Christianity. Members of many other religious groups, including Buddhists and Hindus, maintain a presence in Israel, albeit in small numbers.

The city of Jerusalem is of special importance to Jews, Muslims and Christians as it is the home of sites that are pivotal to their religious beliefs, such as the Israeli-controlled Old City that incorporates the Western Wall and the Temple Mount, the Al-Aqsa Mosque and the Church of the Holy Sepulchre.

Other locations of religious importance in Israel are Nazareth (holy in Christianity as the site of the Annunciation of Mary), Tiberias and Safed (two of the Four Holy Cities in Judaism), the White Mosque in Ramla (holy in Islam as the shrine of the prophet Saleh), and the Church of Saint George in Lod (holy in Christianity and Islam as the tomb of Saint George or Al Khidr).

A number of other religious landmarks are located in the West Bank, among them Joseph's tomb in Shechem, the birthplace of Jesus and Rachel's Tomb in Bethlehem, and the Cave of the Patriarchs in Hebron.

The administrative center of the Bahá'í Faith and the Shrine of the Báb are located at the Bahá'í World Centre in Haifa and the leader of the faith is buried in Acre. Apart from maintenance staff, there is no Bahá'í community in Israel, although it is a destination for pilgrimages. Bahá'í staff in Israel do not teach their faith to Israelis following strict policy.

Education

Israel has the highest school life expectancy in Southwest Asia, and is tied with Japan for second-highest school life expectancy on the Asian continent (after South Korea). Israel similarly has the highest literacy rate in Southwest Asia, according to the United Nations. The State Education Law, passed in 1953, established five types of schools: state secular, state religious, ultra orthodox, communal settlement schools, and Arab schools. The public secular is the largest school group, and is attended by the majority of Jewish and non-Arab pupils in Israel. Most Arabs send their children to schools where Arabic is the language of instruction.

Education is compulsory in Israel for children between the ages of three and eighteen. Schooling is divided into three tiers – primary school (grades 1–6), middle school (grades 7–9), and high school (grades 10–12) – culminating with ''Bagrut'' matriculation exams. Proficiency in core subjects such as mathematics, Bible, Hebrew language, Hebrew and general literature, English, history, and civics is necessary to receive a Bagrut certificate. In Arab, Christian and Druze schools, the exam on Biblical studies is replaced by an exam in Islam, Christianity or Druze heritage. In 2003, over half of all Israeli twelfth graders earned a matriculation certificate.

Culture

Israel's diverse culture stems from the diversity of the population: Jews from around the world have brought their cultural and religious traditions with them, creating a melting pot of Jewish customs and beliefs. Israel is the only country in the world where life revolves around the Hebrew calendar. Work and school holidays are determined by the Jewish holidays, and the official day of rest is Saturday, the Jewish Sabbath. Israel's substantial Arab minority has also left its imprint on Israeli culture in such spheres as architecture, music, and cuisine.

Literature

Israeli literature is primarily poetry and prose written in Hebrew, as part of the renaissance of Hebrew as a spoken language since the mid-19th century, although a small body of literature is published in other languages, such as English. By law, two copies of all printed matter published in Israel must be deposited in the Jewish National and University Library at the Hebrew University of Jerusalem. In 2001, the law was amended to include audio and video recordings, and other non-print media. In 2006, 85 percent of the 8,000 books transferred to the library were in Hebrew.

The Hebrew Book Week (He: ) is held each June and features book fairs, public readings, and appearances by Israeli authors around the country. During the week, Israel's top literary award, the Sapir Prize, is presented.

In 1966, Shmuel Yosef Agnon shared the Nobel Prize in Literature with German Jewish author Nelly Sachs. Leading Israeli poets have been Yehuda Amichai, Nathan Alterman and Rachel Bluwstein. Internationally famous contemporary Israeli novelists include Amos Oz and David Grossman.

Israel has also been the home of two leading Palestinian poets and writers: Emile Habibi, whose novel ''The Secret Life of Saeed the Pessoptimist'', and other writings, won him the Israel prize for Arabic literature; and Mahmoud Darwish, considered by many to be "the Palestinian national poet." Darwish was born and raised in northern Israel, but lived his adult life abroad after joining the Palestine Liberation Organization.

Music and dance

Israeli music contains musical influences from all over the world; Sephardic music, Hasidic melodies, Belly dancing music, Greek music, jazz, and pop rock are all part of the music scene.

The nation's canonical folk songs, known as "Songs of the Land of Israel," deal with the experiences of the pioneers in building the Jewish homeland.

Among Israel's world-renowned orchestras is the Israel Philharmonic Orchestra, which has been in operation for over seventy years and today performs more than two hundred concerts each year. Israel has also produced many musicians of note, some achieving international stardom. Itzhak Perlman, Pinchas Zukerman and Ofra Haza are among the internationally acclaimed musicians born in Israel.

Israel has participated in the Eurovision Song Contest nearly every year since 1973, winning the competition three times and hosting it twice. Eilat has hosted its own international music festival, the Red Sea Jazz Festival, every summer since 1987.

Modern dance in Israel is a flourishing field, and several Israeli choreographers such as Ohad Naharin, Rami Beer, Barak Marshall and many others, are considered to be among the most versatile and original international creators working today. Famous Israeli companies include the Batsheva Dance Company and the Kibbutz Contemporary Dance Company.

Israel is home to many Palestinian musicians, including internationally acclaimed oud and violin virtuoso Taiseer Elias, singer Amal Murkus, and brothers Samir and Wissam Joubran. Israeli Arab musicians have achieved fame beyond Israel's borders: Elias and Murkus frequently play to audiences in Europe and America, and oud player Darwish Darwish (Prof. Elias's student) was awarded first prize in the all-Arab oud contest in Egypt in 2003. The Jerusalem Academy of Music and Dance has an advanced degree program, headed by Taiseer Elias, in Arabic music.

Cinema and theatre

Nine Israeli films have been final nominees for Best Foreign Language Film at the Academy Awards since the establishment of Israel. The 2009 movie ''Ajami'' was the third consecutive nomination of an Israeli film.

Continuing the strong theatrical traditions of the Yiddish theater in Eastern Europe, Israel maintains a vibrant theatre scene. Founded in 1918, Habima Theatre in Tel Aviv is Israel's oldest repertory theater company and national theater.

Palestinian Israeli filmmakers have made a number of films, some of them very controversial, dealing with the Arab-Israel conflict and the status of Palestinians within Israel. Mohammed Bakri's 2002 film Jenin, Jenin, about an Israeli military action in the West Bank town of Jenin, won the Best Film award at the Carthage International film festival, but was widely criticized within Israel for distorting the story of the battle. Ajami, a 2009 film about violence and discrimination in a mixed Jewish-Arab neighborhood in south Tel Aviv-Jaffa, was written and directed jointly by Palestinain Scandar Copti and Jewish Israeli Yaron Shani. It won an honorable mention in the Cannes Film Festival. The Syrian Bride, about a Druze wedding between families on opposite sides of the Israel-Syrian ceasefire line in the Golan Heights, was directed by a Jewish Israeli (Eran Riklis), but had an almost completely Druze cast.

Museums

The Israel Museum in Jerusalem is one of Israel's most important cultural institutions and houses the Dead Sea scrolls, along with an extensive collection of Judaica and European art.

Israel's national Holocaust museum, Yad Vashem, houses the world's largest archive of Holocaust-related information.

Beth Hatefutsoth (the Diaspora Museum), on the campus of Tel Aviv University, is an interactive museum devoted to the history of Jewish communities around the world.

Apart from the major museums in large cities, there are high-quality artspaces in many towns and ''kibbutzim''. ''Mishkan Le'Omanut'' on Kibbutz Ein Harod Meuhad is the largest art museum in the north of the country.

Several museums are devoted to Islamic culture, including the Rockefeller Museum, which specializes in archaeological remains from the Ottoman and other periods of Middle East history, and the Museum for Islamic Art, also in Jerusalem.

Sports

Sports and physical fitness have not always been paramount in Jewish culture. Athletic prowess, which was prized by the ancient Greeks, was looked down upon as an unwelcome intrusion of Hellenistic values. This changed in the 19th century from the physical culture campaign of Max Nordau, and in the early 20th century when the Chief Rabbi of Palestine, Abraham Isaac Kook, declared that "the body serves the soul, and only a healthy body can ensure a healthy soul".

The Maccabiah Games, an Olympic-style event for Jewish athletes and Israeli athletes, was inaugurated in the 1930s, and has been held every four years since then. In 1964 Israel hosted and won the Asian Nations Cup; in 1970 the Israel national football team managed to qualify to the FIFA World Cup, which is still considered the biggest achievement of Israeli football.

Israel was excluded from the 1978 Asian Games due to Arab pressure on the organizers. The exclusion left Israel in limbo and it ceased competing in Asian competitions. In 1994, UEFA agreed to admit Israel and all Israeli sporting organizations now compete in Europe.

The most popular spectator sports in Israel are association football and basketball. The Israeli Premier League is the country's premier soccer league, and Ligat HaAl is the premier basketball league. Maccabi Haifa, Maccabi Tel Aviv, Hapoel Tel Aviv and Beitar Jerusalem are the largest sports clubs. Maccabi Tel Aviv, Maccabi Haifa and Hapoel Tel Aviv have competed in the UEFA Champions League and Hapoel Tel Aviv reached the final quarter in the UEFA Cup. Maccabi Tel Aviv B.C. has won the European championship in basketball five times. Israeli tennis champion Shahar Pe'er ranked 19th in the world after competing in Dubai.

Israeli grandmaster Boris Gelfand is the current Chess World Cup holder and winner of the 2011 Candidates Tournament. He will play against the World Champion in the World Chess Championship 2012. The Israeli chess team won the silver medal at the 2008 Chess Olympiad and the bronze at the 2010 Olympiad.

Beersheba has become a national chess center; thanks to Soviet immigration, it is home to the largest number of chess grandmasters of any city in the world. The city hosted the World Team Chess Championship in 2005, and chess is taught in the city's kindergartens.

To date, Israel has won seven Olympic medals since its first win in 1992, including a gold medal in windsurfing at the 2004 Summer Olympics. Israel has won over 100 gold medals in the Paralympic Games and is ranked about 15th in the all-time medal count. The 1968 Summer Paralympics were hosted by Israel.

Cuisine

Israeli cuisine comprises local dishes and dishes brought to the country by Jewish immigrants from around the world. Since the establishment of the State in 1948, and particularly since the late 1970s, an Israeli fusion cuisine has developed.

Israeli cuisine has adopted, and continues to adapt, elements of various styles of the Jewish cuisine, particularly the Mizrahi, Sephardic, and Ashkenazi styles of cooking, along with Moroccan Jewish, Iraqi Jewish, Ethiopian Jewish, Indian Jewish, Iranian Jewish and Yemeni Jewish influences. It incorporates many foods traditionally eaten in the Arab, Middle Eastern and Mediterranean cuisines, as falafel, hummus, shakshouka, couscous, and za'atar have become essential dishes in Israel.

See also

National symbols of Israel

Notes

References

Bibliography

External links

Israel Government Portal (with links to Arabic, Hebrew versions)

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Category:Arabic-speaking countries and territories Category:Countries bordering the Red Sea Category:Eastern Mediterranean countries Category:Hebrew words and phrases Category:Levant Category:Liberal democracies Category:Member states of the Union for the Mediterranean Category:Member states of the United Nations Category:Middle Eastern countries Category:Near Eastern countries Category:Republics Category:States and territories established in 1948 Category:Zionism

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Native name	جمهورية مصر العربية ''''
Conventional long name	Arab Republic of Egypt
Common name	Egypt
Image coat	Coat of arms of Egypt (Official).svg
National anthem	File:Bilady, Bilady, Bilady.ogg"Bilady, Bilady, Bilady"''My country, my country, my country''
Official languages	Arabic
Ethnic groups	99% Egyptians0.9% Nubians0.1% Greeks
Demonym	Egyptian
Capital	Cairo
Largest city	Cairo
Government type	Military junta
Leader title1	Chairman of the Supreme Council of the Armed Forces
Leader name1	Mohamed Hussein Tantawi
Leader title2	Prime Minister
Leader name2	Essam Sharaf
Established event1	Unified stateincl. 3,901,396 abroad
Population census year	2006
Population density km2	Real density:2,755.2/km2 (38th)7,136/sq miArithmetic density:76.3
Population density sq mi	197.5
Population density rank	126th
Gdp ppp year	2010
Gdp ppp	$497.781 billion
Gdp ppp per capita	$6,354
Gdp nominal	$218.466 billion
Gdp nominal year	2010
Gdp nominal per capita	$2,789
Hdi year	2010
Hdi	0.620
Hdi rank	101st
Hdi category	medium
Gini	34.5
Gini year	1999–00
Gini category	medium
Currency	Egyptian pound
Currency code	EGP
Time zone	EET
Utc offset	+2 (No DST Since 2011)
Drives on	right
Cctld	.eg, مصر.
Calling code	+20
Footnotes	a. Literary Arabic is the sole official language. Egyptian Arabic is the national spoken language. Other dialects and minority languages are used regionally.b. ''De facto'' interim head of state.c. Densities are based on 2006 population figures. The gap between arithmetic and real densities is due to the fact that 98% of Egyptians live on 3% of the territory. }}

Egypt (; Arabic: , '''', ; Coptic: , '''' ; Sahidic Coptic: , ''''), officially the Arab Republic of Egypt, is a country mainly in North Africa, with the Sinai Peninsula forming a land bridge in Southwest Asia. Egypt is thus a transcontinental country, and a major power in Africa, the Mediterranean Basin, the Middle East and the Muslim world. Covering an area of about , Egypt is bordered by the Mediterranean Sea to the north, the Gaza Strip and Israel to the northeast, the Red Sea to the east, Sudan to the south and Libya to the west.

Egypt is one of the most populous countries in Africa and the Middle East. The great majority of its estimated 80 million people live near the banks of the Nile River, in an area of about , where the only arable land is found. The large areas of the Sahara Desert are sparsely inhabited. About half of Egypt's residents live in urban areas, with most spread across the densely populated centres of greater Cairo, Alexandria and other major cities in the Nile Delta.

Monuments in Egypt such as the Giza pyramid complex and its Great Sphinx were constructed by its ancient civilization. Its ancient ruins, such as those of Memphis, Thebes, and Karnak and the Valley of the Kings outside Luxor, are a significant focus of archaeological study. The tourism industry and the Red Sea Riviera employ about 12% of Egypt's workforce.

The economy of Egypt is one of the most diversified in the Middle East, with sectors such as tourism, agriculture, industry and service at almost equal production levels.

In early 2011, Egypt underwent a revolution, which resulted in the ousting of President Hosni Mubarak after nearly 30 years in power.

Name

The English name ''Egypt'' was borrowed from Middle French ''Egypte'', from Latin '''', from ancient Greek ''Aígyptos'' (), from earlier Linear B 𐁁𐀓𐀠𐀴𐀍 ''a-ku-pi-ti-yo''. The adjective ''aigýpti-, aigýptios'' was borrowed into Coptic as ⲅⲩⲡϯⲓⲟⲥ/ⲕⲩⲡϯⲓⲟⲥ ''gyptios, kyptios'', and from there into Arabic as '''', back formed into '''', whence English ''Copt''. The Greek forms were borrowed from Late Egyptian ''(Amarna) Hikuptah'' "Memphis", a corruption of the earlier Egyptian name ''Hwt-ka-Ptah'' (), meaning "home of the ka (soul) of Ptah", the name of a temple to the god Ptah at Memphis. Strabo attributed the word to a folk etymology in which ''Aígyptos'' () evolved as a compound from '''' (), meaning "below the Aegean". '''', the Arabic and modern official name of Egypt (Egyptian Arabic: ''''), is of Semitic origin, directly cognate with other Semitic words for Egypt such as the Hebrew (''''), literally meaning "the two straits" (a reference to the dynastic separation of upper and lower Egypt). The word originally connoted "metropolis" or "civilization" and means "country", or "frontier-land".

The ancient Egyptian name of the country is ''Kemet'' () [𓆎𓅓𓏏𓊖], which means "black land", referring to the fertile black soils of the Nile flood plains, distinct from the ''deshret'' (), or "red land" of the desert. The name is realized as '''' and '''' in the Coptic stage of the Egyptian language, and appeared in early Greek as (''''). Another name was '''' "land of the riverbank". The names of Upper and Lower Egypt were ''Ta-Sheme'aw'' () "sedgeland" and ''Ta-Mehew'' () "northland", respectively.

History

Pre-historic Egypt

There is evidence of rock carvings along the Nile terraces and in desert oases. In the 10th millennium BC, a culture of hunter-gatherers and fishers replaced a grain-grinding culture. Climate changes and/or overgrazing around 8000 BC began to desiccate the pastoral lands of Egypt, forming the Sahara. Early tribal peoples migrated to the Nile River where they developed a settled agricultural economy and more centralized society.

By about 6000 BC a Neolithic culture rooted in the Nile Valley. During the Neolithic era, several predynastic cultures developed independently in Upper and Lower Egypt. The Badarian culture and the successor Naqada series are generally regarded as precursors to dynastic Egypt. The earliest known Lower Egyptian site, Merimda, predates the Badarian by about seven hundred years. Contemporaneous Lower Egyptian communities coexisted with their southern counterparts for more than two thousand years, remaining culturally distinct, but maintaining frequent contact through trade. The earliest known evidence of Egyptian hieroglyphic inscriptions appeared during the predynastic period on Naqada III pottery vessels, dated to about 3200 BC.

Ancient Egypt

A unified kingdom was founded c. 3150 BC by King Menes, leading to a series of dynasties that ruled Egypt for the next three millennia. Egyptian culture flourished during this long period and remained distinctively Egyptian in its religion, arts, language and customs. The first two ruling dynasties of a unified Egypt set the stage for the Old Kingdom period, ''c''. 2700–2200 BC., which constructed many pyramids, most notably the Third Dynasty pyramid of Djoser and the Fourth Dynasty Giza Pyramids.

The First Intermediate Period ushered in a time of political upheaval for about 150 years. Stronger Nile floods and stabilization of government, however, brought back renewed prosperity for the country in the Middle Kingdom ''c''. 2040 BC, reaching a peak during the reign of Pharaoh Amenemhat III. A second period of disunity heralded the arrival of the first foreign ruling dynasty in Egypt, that of the Semitic Hyksos. The Hyksos invaders took over much of Lower Egypt around 1650 BC and founded a new capital at Avaris. They were driven out by an Upper Egyptian force led by Ahmose I, who founded the Eighteenth Dynasty and relocated the capital from Memphis to Thebes.

The New Kingdom ''c''. 1550–1070 BC began with the Eighteenth Dynasty, marking the rise of Egypt as an international power that expanded during its greatest extension to an empire as far south as Tombos in Nubia, and included parts of the Levant in the east. This period is noted for some of the most well known Pharaohs, including Hatshepsut, Thutmose III, Akhenaten and his wife Nefertiti, Tutankhamun and Ramesses II. The first historically attested expression of monotheism came during this period as Atenism. Frequent contacts with other nations brought new ideas to the New Kingdom. The country was later invaded and conquered by Libyans, Nubians and Assyrians, but native Egyptians eventually drove them out and regained control of their country.

The Thirtieth Dynasty was the last native ruling dynasty during the Pharaonic epoch. It fell to the Persians in 343 BC after the last native Pharaoh, King Nectanebo II, was defeated in battle.

Ptolemaic and Roman Egypt

The Ptolemaic Kingdom was a powerful Hellenistic state, extending from southern Syria in the east, to Cyrene to the west, and south to the frontier with Nubia. Alexandria became the capital city and a center of Greek culture and trade. To gain recognition by the native Egyptian populace, they named themselves as the successors to the Pharaohs. The later Ptolemies took on Egyptian traditions, had themselves portrayed on public monuments in Egyptian style and dress, and participated in Egyptian religious life.

The last ruler from the Ptolemaic line was Cleopatra VII, who committed suicide with her lover Mark Antony, after Caesar Augustus had captured them. The Ptolemies faced rebellions of native Egyptians often caused by an unwanted regime and were involved in foreign and civil wars that led to the decline of the kingdom and its annexation by Rome. Nevertheless Hellenistic culture continued to thrive in Egypt well after the Muslim conquest.

Christianity was brought to Egypt by Saint Mark the Evangelist in the 1st century. Diocletian's reign marked the transition from the Roman to the Byzantine era in Egypt, when a great number of Egyptian Christians were persecuted. The New Testament had by then been translated into Egyptian. After the Council of Chalcedon in AD 451, a distinct Egyptian Coptic Church was firmly established.

Arab and Ottoman Egypt

The Byzantines were able to regain control of the country after a brief Persian invasion early in the 7th century, until in AD 639, Egypt was absorbed into the Islamic Empire by the Muslim Arabs. When they defeated the Byzantine Armies in Egypt, the Arabs brought Sunni Islam to the country. Early in this period, Egyptians began to blend their new faith with indigenous beliefs and practices, leading to various Sufi orders that have flourished to this day. These earlier rites had survived the period of Coptic Christianity.

Muslim rulers nominated by the Islamic Caliphate remained in control of Egypt for the next six centuries, with Cairo as the seat of the Caliphate under the Fatimids. With the end of the Kurdish Ayyubid dynasty, the Mamluks, a Turco-Circassian military caste, took control about AD 1250. By the late 13th century, Egypt linked the Red Sea, India, Malaya, and East Indies. They continued to govern the country until the conquest of Egypt by the Ottoman Turks in 1517, after which it became a province of the Ottoman Empire. The mid-14th-century Black Death killed about 40% of the country's population.

After the 15th century, the Ottoman invasion pushed the Egyptian system into decline. The defensive militarization damaged its civil society and economic institutions. The weakening of the economic system combined with the effects of plague left Egypt vulnerable to foreign invasion. Portuguese traders took over their trade. Egypt suffered six famines between 1687 and 1731. The 1784 famine cost it roughly one-sixth of its population.

Muhammad Ali dynasty

The brief French invasion of Egypt led by Napoleon Bonaparte began in 1798. The expulsion of the French in 1801 by Ottoman, Mamluk, and British forces was followed by four years of anarchy in which Ottomans, Mamluks, and Albanians who were nominally in the service of the Ottomans, wrestled for power. Out of this chaos, the commander of the Albanian regiment, Muhammad Ali (Kavalali Mehmed Ali Pasha) emerged as a dominant figure and in 1805 was acknowledged by the Sultan in Istanbul as his viceroy in Egypt; the title implied subordination to the Sultan but this was in fact a polite fiction: Ottoman power in Egypt was finished and Muhammad Ali, an ambitious and able leader, established a dynasty that was to rule Egypt until the revolution of 1952. In later years, the dynasty became a British puppet.

His primary focus was military: he annexed Northern Sudan (1820–1824), Syria (1833), and parts of Arabia and Anatolia; but in 1841 the European powers, fearful lest he topple the Ottoman Empire itself, forced him to return most of his conquests to the Ottomans, but he kept the Sudan and his title to Egypt was made hereditary. A more lasting result of his military ambition is that it required him to modernize the country. Eager to adopt the military (and therefore industrial) techniques of the great powers, he sent students to the West and invited training missions to Egypt. He built industries, a system of canals for irrigation and transport, and reformed the civil service.

Modern Egypt

Local dissatisfaction with Ismail and with European intrusion led to the formation of the first nationalist groupings in 1879, with Ahmad Urabi a prominent figure. In 1882 he became head of a nationalist-dominated ministry committed to democratic reforms including parliamentary control of the budget. Fearing a reduction of their control, the UK and France intervened militarily, bombarding Alexandria and crushing the Egyptian army at the battle of Tel el-Kebir. They reinstalled Ismail's son Tewfik as figurehead of a ''de facto'' British protectorate.

In 1914 the Protectorate was made official, and the title of the head of state, which had changed from ''pasha'' to ''khedive'' in 1867, was changed to ''sultan'', to repudiate the vestigial suzerainty of the Ottoman sultan, who was backing the Central powers in World War I. Abbas II was deposed as khedive and replaced by his uncle, Hussein Kamel, as sultan.

In 1906, the Dinshaway Incident prompted many neutral Egyptians to join the nationalist movement. After the First World War, Saad Zaghlul and the Wafd Party led the Egyptian nationalist movement to a majority at the local Legislative Assembly. When the British exiled Zaghlul and his associates to Malta on 8 March 1919, the country arose in its first modern revolution. The revolt led the UK government to issue a unilateral declaration of Egypt's independence on 22 February 1922.

Kingdom

The new government drafted and implemented a constitution in 1923 based on a parliamentary system. Saad Zaghlul was popularly elected as Prime Minister of Egypt in 1924. In 1936 the Anglo-Egyptian Treaty was concluded. Continued instability due to remaining British influence and increasing political involvement by the king led to the dissolution of the parliament in a military ''coup d'état'' known as the 1952 Revolution. The Free Officers Movement forced King Farouk to abdicate in support of his son Fuad. British military presence in Egypt lasted until 1954.

Republic

On 18 June 1953, the Egyptian Republic was declared, with General Muhammad Naguib as the first President of the Republic. Naguib was forced to resign in 1954 by Gamal Abdel Nasser the real architect of the 1952 movement and was later put under house arrest. Nasser assumed power as President in June, 1956. British forces completed their withdrawal from the occupied Suez Canal Zone on 13 June 1956. He nationalized the Suez Canal on 26 July 1956, prompting the 1956 Suez Crisis.

Three years after the 1967 Six Day War, during which Israel invaded and occupied of the Gaza Strip, which Egypt had occupied since the 1948 Arab–Israeli War, and the Sinai Peninsula from Eygpt, Nasser died and was succeeded by Anwar Sadat in 1970. Sadat switched Egypt's Cold War allegiance from the Soviet Union to the United States, expelling Soviet advisors in 1972. He launched the Infitah economic reform policy, while violently clamping down on religious and secular opposition.

In 1973, Egypt, along with Syria, launched the October War, a surprise attack against the Israeli forces occupying the Sinai Peninsula and the Golan Heights. It was an attempt to regain part of the Sinai territory Israel had captured 6 years earlier. Sadat hoped to seize some territory through military force, and then regain the rest of the peninsula by diplomacy. The conflict sparked an international crisis between the US and the USSR, both of whom intervened. The second UN-mandated ceasefire halted military action. While the war ended with a military stalemate, it presented Sadat with a political victory that later allowed him to regain the Sinai in return for peace with Israel.

Sadat made a historic visit to Israel in 1977, which led to the 1979 peace treaty in exchange for Israeli withdrawal from Sinai. Sadat's initiative sparked enormous controversy in the Arab world and led to Egypt's expulsion from the Arab League, but it was supported by most Egyptians. A fundamentalist military soldier assassinated Sadat in Cairo in 1981. He was succeeded by Hosni Mubarak.

In 2003, the Egyptian Movement for Change, popularly known as ''Kefaya'', was launched to oppose the Mubarak regime and to establish democratic reforms and greater civil liberties.

2011 revolution

On 25 January 2011, widespread protests began against Mubarak's regime. The objective of the protest was the removal of Mubarak from power. These took the form of an intensive campaign of civil resistance supported by a very large number of people and mainly consisting of continuous mass demonstrations. By 29 January it was becoming clear that Mubarak's regime had lost control when a curfew order was ignored, and the army took a semi-neutral stance on enforcing the curfew decree. Some protesters, a very small minority in Cairo, expressed nationalistic views against what they deemed was foreign interference, highlighted by the then-held view that the U.S. administration had failed to take sides, as well as linking the regime with Israel.

On 11 February 2011, Mubarak resigned and fled Cairo. Vice President Omar Suleiman announced that Mubarak had stepped down and that the Egyptian military would assume control of the nation's affairs in the short term. (See also ''2011 revolution''.) Jubilant celebrations broke out in Tahrir Square at the news. Mubarak may have left Cairo for Sharm el-Sheikh the previous night, before or shortly after the airing of a taped speech in which Mubarak vowed he would not step down or leave.

On 13 February 2011, the high level military command of Egypt announced that both the constitution and the parliament of Egypt had been dissolved. The parliamentary election was to be held in September.

A constitutional referendum was held on 19 March 2011.

The Flag

As a result of their conditional independence from Great Britain in 1922, the Egyptian royal family issues a Royal Decree establishing a national flag. This first flag was a major step for Egypt, and its colors were green with a white crescent and three stars in the middle.

The next version of the flag was established in 1958 by Presidential Decree, to incorporate aspects of Syria and Egypt, since they were merged into one country, the United Arab Republic. This new flag had three colors: red, white with two green stars, and black. The rectangular flag had a width of 1/3 the size of its length.

The flag was changed once again in 1972, with an amendment to the law. This new flag had the stars removed, and replaced with a golden hawk. The hawk was replaced in 1984 by the golden eagle of Salah El Dine, the Ayubbid Sultan of the Crusades who ruled Egypt and Syria in the 12th century. This is the same flag that still waves over Egypt today.

Geography

At , Egypt is the world's 30th-largest country. In land area, it is about the same size as all Central America, twice the size of Spain, four times the size of the United Kingdom, and the combined size of the US states of Texas and California. It lies between latitudes 22° and 32°N, and longitudes 24° and 36°E.

Nevertheless, due to the aridity of Egypt's climate, population centres are concentrated along the narrow Nile Valley and Delta, meaning that about 99% of the population uses only about 5.5% of the total land area. Egypt is bordered by Libya to the west, Sudan to the south, and by the Gaza Strip and Israel to the east. Egypt's important role in geopolitics stems from its strategic position: a transcontinental nation, it possesses a land bridge (the Isthmus of Suez) between Africa and Asia, traversed by a navigable waterway (the Suez Canal) that connects the Mediterranean Sea with the Indian Ocean by way of the Red Sea.

Apart from the Nile Valley, the majority of Egypt's landscape is desert. Winds create prolific sand dunes that peak at more than high. Egypt includes parts of the Sahara Desert and of the Libyan Desert. These deserts that protected the Kingdom of the Pharaohs from western threats were referred to as the "red land" in ancient Egypt.

Towns and cities include Alexandria, one of the greatest ancient cities, Aswan, Asyut, Cairo, the modern Egyptian capital, El-Mahalla El-Kubra, Giza, the site of the Pyramid of Khufu, Hurghada, Luxor, Kom Ombo, Port Safaga, Port Said, Sharm el Sheikh, Suez, where the Suez Canal is located, Zagazig, and Al-Minya. Oases include Bahariya, el Dakhla, Farafra, el Kharga and Siwa. Protectorates include Ras Mohamed National Park, Zaranik Protectorate and Siwa.

See Egyptian Protectorates for more information.

Climate

Most of Egypt's rain falls in the winter months. South of Cairo, rainfall averages only around per year and at intervals of many years. On a very thin strip of the northern coast the rainfall can be as high as , mostly between October and March. Snow falls on Sinai's mountains and some of the north coastal cities such as Damietta, Baltim, Sidi Barrany, etc. and rarely in Alexandria. Frost is also known in mid-Sinai and mid-Egypt.

Temperatures average between and in summer, and up to on the Red Sea coast. Winter temperatures average between and . A steady wind from the northwest helps lower temperatures near the Mediterranean coast. The Khamaseen is a wind that blows from the south in spring, bringing sand and dust, and sometimes raises the temperature in the desert to more than .

Prior to the construction of the Aswan Dam, the Nile flooded annually (colloquially ''The Gift of the Nile'') replenishing Egypt's soil. This gave the country consistent harvest throughout the years.

The potential rise in sea levels due to global warming could threaten Egypt's densely populated coastal strip and have grave consequences for the country's economy, agriculture and industry. Combined with growing demographic pressures, a significant rise in sea levels could turn millions of Egyptians into environmental refugees by the end of the century, according to some climate experts.

Politics

Egypt has been officially named a "Republic" since 18 June 1953. However, it has been under Emergency Law continually since 1967 (with the exception of an 18-month break in 1980). Between 1981 and 2011, Egypt was ruled autocratically by Mohamed Hosni Mubarak, who came to power after the assassination of President Mohammed Anwar El-Sadat. Prime Minister Ahmed Shafik was sworn in as Prime Minister on 29 January 2011, following the resignation of Ahmed Nazif.

Although power is nominally organized under a multi-party semi-presidential system, whereby the executive power is theoretically divided between the President and the Prime Minister, in practice it rests almost solely with the President who traditionally has been elected in single-candidate elections for more than fifty years. Egypt also holds regular multi-party parliamentary elections. The last presidential election, in which Mubarak won a fifth consecutive term, was held in September 2005. In 2009, Dr. Ali El Deen Hilal Dessouki, Media Secretary of the NDP, described Egypt as a "pharaonic" political system, and democracy as a "long term goal". Dessouki also stated that "the real center of power in Egypt is the military".

In late February 2005, Mubarak announced in a surprise television broadcast that he had ordered the reform of the country's presidential election law, paving the way for multi-candidate polls in the upcoming presidential election. For the first time since the 1952 movement, the Egyptian people had an apparent chance to elect a leader from a list of various candidates. The President said his initiative came "out of my full conviction of the need to consolidate efforts for more freedom and democracy." However, the new law placed restrictions on the candidates, designed to prevent well-known politicians such as Ayman Nour from standing against Mubarak, and paved the road for his easy re-election victory.

After the 2005 presidential elections observers alleged government interference in the election process through fraud and vote-rigging, and police brutality and violence by pro-Mubarak supporters against opposition demonstrators. After the election, Mubarak imprisoned Ayman Nour, and the U.S. government stated the "conviction of Mr. Nour, the runner-up in Egypt's 2005 presidential elections, calls into question Egypt's commitment to democracy, freedom, and the rule of law."

Most Egyptians were skeptical about the process of democratization and the intent of the election rules. Less than 25% of the country's 32 million registered voters (out of a population of more than 72 million) turned out for the 2005 elections.

Thirty-four constitutional changes voted on by parliament on 19 March 2007 prohibit parties from using religion as a basis for political activity, allow the drafting of a new anti-terrorism law to replace the emergency legislation in place since 1981, authorize broad police powers of arrest and surveillance, give the president power to dissolve parliament and end judicial election monitoring. Opposition members of parliament abstained from voting on the proposed changes. Only 27% of registered voters turned out under heavy police presence and tight political control. It was officially announced on 27 March 2007 that 75.9% of those who participated in the referendum approved the constitutional amendments. The results were endorsed by the rump parliament, thus allowing the introduction of laws that curb the activity of opposition elements, particularly Islamists.

The Egyptian military receives billions of dollars of aid from the United States. It remains Egypt's most powerful institution. It has dozens of factories manufacturing weapons as well as consumer goods, and it exempts itself from laws that apply to other sectors.

The CIA World Factbook states that the legal system is based on Islamic and civil law (particularly Napoleonic codes); and that judicial review takes place by a Supreme Court, which accepts compulsory International Court of Justice jurisdiction only with reservations.

Foreign relations

Egypt's foreign policy is supported by its population size, historical events, military strength, diplomatic expertise and a strategic geographical position. It has extensive political influence in Africa and the Middle East. Cairo has been a crossroads of regional commerce and culture for centuries, and its intellectual and Islamic institutions are at the center of the region's social and cultural development.

The permanent Headquarters of the Arab League are located in Cairo and the Secretary General of the Arab League has traditionally been Egyptian. Former Foreign Minister Amr Moussa is the current group's Secretary General. The Arab League briefly moved from Egypt to Tunis in 1978 to protest the Egypt-Israel Peace Treaty, returning in 1989.

Egypt was the first Arab state to establish diplomatic relations with Israel, with the signing of the treaty. Despite the peace treaty, Israel is still largely considered an enemy country within Egypt. Egypt has historically played an important role as a mediator in resolving disputes between various Arab states, and in the Israeli-Palestinian dispute. Egypt is a major ally of the United States.

Former Egyptian Deputy Prime Minister Boutros Boutros-Ghali served as Secretary-General of the United Nations from 1991 to 1996.

In the 21st century, Egypt has had a major problem with immigration, as millions of Africans flee poverty and war. Border control methods can be "harsh, sometimes lethal."

Military

The Egyptian Armed forces have a combined troop strength of around 450,000 active personnel. According to the Israeli chair of the former Knesset Foreign Affairs and Defense Committee, Yuval Steinitz, the Egyptian Air Force has roughly the same number of modern warplanes as the Israeli Air Force and far more Western tanks, artillery, anti-aircraft batteries and warships than the IDF.

The Egyptian military has recently undergone massive modernization, mostly in its Air Force. Egypt is speculated by Israel to be the second country in the region with a spy satellite, EgyptSat 1, and is planning to launch 3 more satellites (DesertSat1, EgyptSat2 & DesertSat2) over the next two years.

The United States of America provides an annual military assistance, which in 2009 amounted to US$ 1.3 billion (inflation adjusted US$ }} billion in ).

Administrative divisions

Egypt is divided into 27 governorates. The governorates are further divided into regions. The regions contain towns and villages. Each governorate has a capital, sometimes carrying the same name as the governorate.

In April 2008, Cairo and Giza were subdivided into 4 governorates, namely the governorates of Cairo, Giza, 6 October and Helwan. As of April 2011, 6 October and Helwan governorates were again incorporated into Giza and Cairo respectively. In 2009, the city of Luxor was declared an independent governorate.

The ''Upper'' governorates are located south of Cairo, while the ''Lower'' governorates are located in the Delta of the Nile, north of Cairo.

{| style="background:none; font-size:95%;" cellspacing="0" cellpadding="0" |- valign="top" |

Governorate !! Capital !! Location
Al Iskandariyah Governorate	Alexandria	Alexandria	Northern
Aswan Governorate	Aswan	Aswan
Asyut Governorate	Asyut	Asyut
Beheira Governorate	Beheira	Damanhur
Beni Suef Governorate	Beni Suef	Beni Suef
Cairo Governorate	Cairo	Cairo
Dakahlia Governorate	Dakahlia	Mansura
Damietta Governorate	Damietta	Damietta
Faiyum Governorate	Faiyum	Faiyum
Gharbia Governorate	Gharbia	Tanta
Giza Governorate	Giza	Giza
Ismailia Governorate	Ismailia	Ismailia
Kafr el-Sheikh Governorate	Kafr el-Sheikh	Kafr el-Sheikh
Luxor Governorate	Luxor	Luxor

|

Governorate !! Capital !! Location
Matruh Governorate	Matruh	Mersa Matruh	Western
Minya Governorate	Minya	Minya, Egypt>Minya
Monufia Governorate	Monufia	Shibin el-Kom
New Valley Governorate	New Valley	Kharga
North Sinai Governorate	North Sinai	Arish
Port Said Governorate	Port Said	Port Said
Qalyubia Governorate	Qalyubia	Banha
Qena Governorate	Qena	Qena
Red Sea Governorate	Red Sea	Hurghada
Sharqia Governorate	Sharqia	Zagazig
Sohag Governorate	Sohag	Sohag
South Sinai Governorate	South Sinai	el-Tor
Suez Governorate	Suez	Suez

|style="padding-top:8px;"| |}

Human rights

Several local and international human rights organizations, including Amnesty International and Human Rights Watch, have for many years criticized Egypt's human rights record as poor. In 2005, President Hosni Mubarak faced unprecedented public criticism when he clamped down on democracy activists challenging his rule. Some of the most serious human rights violations, according to HRW's 2006 report on Egypt, are routine torture, arbitrary detentions and trials before military and state security courts.

Egypt has also been cited for discriminatory personal status laws governing marriage, custody and inheritance, which critics say put women at a disadvantage. Laws concerning Coptic Christians which place restrictions on church building and open worship have been recently eased, but major construction still requires Government approval, while sporadic attacks on Christians and churches continue. Intolerance of Bahá'ís and unorthodox Muslim sects, such as Sufis and Shi'a, also remains a problem.

The Egyptian legal system only recognizes three religions: Islam, Christianity and Judaism. When the Government moved to computerize identification cards, members of religious minorities, such as Bahá'ís, could not obtain identification documents. An Egyptian court ruled in early 2008 that members of other faiths can obtain identity cards without listing their faiths, and without becoming officially recognized. (For more on the status of religious minorities, see the Religion section.)

In 2005, the Freedom House rated political rights in Egypt at "6" (with 1 representing the most free and 7 the least), civil liberties as "5" and gave it the freedom rating of "Not Free." It however noted that "Egypt witnessed its most transparent and competitive presidential and legislative elections in more than half a century and an increasingly unbridled public debate on the country's political future in 2005." For freedom of the press, Egypt was deemed "Partly Free" in 2008, ranking 124 out of the 196 countries surveyed.

In 2007, Amnesty International released a report criticizing Egypt for torture and illegal detention. The report alleges that Egypt has become an international center for torture, where other nations send suspects for interrogation, often as part of the War on Terror. The report calls on Egypt to bring its anti-terrorism laws into accordance with international human rights statutes and on other nations to stop sending their detainees to Egypt. Egypt's foreign ministry quickly issued a rebuttal to this report, claiming that it was inaccurate and unfair, as well as causing deep offense.

The Egyptian Organization for Human Rights (EOHR) is one of the longest-standing bodies for the defence of human rights in Egypt. In 2003, the Government established the National Council for Human Rights, headquartered in Cairo and headed by former UN Secretary-General Boutros Boutros-Ghali who directly reports to the President. The council has come under heavy criticism by local activists, who contend it undermines human rights work in Egypt by serving as a propaganda tool for the Government to excuse its violations and to give legitimacy to repressive laws such as the recently renewed Emergency Law. Egypt had announced in 2006 that it was in the process of abolishing the Emergency Law, but in March 2007, Mubarak approved several constitutional amendments to include "an anti-terrorism clause that appears to enshrine sweeping police powers of arrest and surveillance", suggesting that the Emergency Law will remain for the long haul.

According to the World Health Organization in 2008, an estimated 91.1% of Egypt's girls and women have suffered genital mutilation.

Economy

Egypt's economy depends mainly on agriculture, media, petroleum exports, and tourism; there are also more than three million Egyptians working abroad, mainly in Saudi Arabia, the Persian Gulf and Europe. The completion of the Aswan High Dam in 1970 and the resultant Lake Nasser have altered the time-honored place of the Nile River in the agriculture and ecology of Egypt. A rapidly growing population, limited arable land, and dependence on the Nile all continue to overtax resources and stress the economy. The government has invested in communications and physical infrastructure. Egypt has received U.S. foreign aid (since 1979, an average of $2.2 billion per year) and is the third-largest recipient of such funds from the United States following the Iraq war. Its main revenues however come from tourism as well as traffic that goes through the Suez Canal.

Egypt has a developed energy market based on coal, oil, natural gas, and hydro power. Substantial coal deposits are in the northeast Sinai, and are mined at the rate of about per year. Oil and gas are produced in the western desert regions, the Gulf of Suez, and the Nile Delta. Egypt has huge reserves of gas, estimated at , and LNG is exported to many countries.

Economic conditions have started to improve considerably after a period of stagnation from the adoption of more liberal economic policies by the Government, as well as increased revenues from tourism and a booming stock market. In its annual report, the International Monetary Fund (IMF) has rated Egypt as one of the top countries in the world undertaking economic reforms. Some major economic reforms taken by the new government since 2003 include a dramatic slashing of customs and tariffs. A new taxation law implemented in 2005 decreased corporate taxes from 40% to the current 20%, resulting in a stated 100% increase in tax revenue by the year 2006.

Foreign direct investment (FDI) into Egypt has increased considerably in the past few years, exceeding $6 billion in 2006, due to the recent economic liberalization and privatization measures taken by minister of investment Mahmoud Mohieddin.

Although one of the main obstacles still facing the Egyptian economy is the trickle down of the wealth to the average population, many Egyptians criticize their Government for higher prices of basic goods while their standards of living or purchasing power remains relatively stagnant. Corruption is often cited by Egyptians as the main impediment to further economic growth. The Government promises major reconstruction of the country's infrastructure, using money paid for the newly acquired third mobile license ($3 billion) by Etisalat.

Egypt's most prominent multinational companies are the Orascom Group and Raya Contact Center. The IT sector has expanded rapidly in the past few years, with many start-ups selling outsourcing services to North America and Europe, operating with companies such as Microsoft, Oracle and other major corporations, as well as many small and medium enterprises. Some of these companies are the Xceed Contact Center, Raya, E Group Connections and C3. The sector has been stimulated by new Egyptian entrepreneurs with Government encouragement.

An estimated 2.7 million Egyptians abroad contribute actively to the development of their country through remittances (US$ 7.8 billion in 2009), as well as circulation of human and social capital and investment.

Demographics

Egypt is the most populated country in the Middle East and the third most populous on the African continent, at about 80 million inhabitants in 2009. Population grew rapidly from 1970–2010 due to medical advances and increases in agricultural productivity, enabled by the Green Revolution. Egypt's population was estimated at only 3 million when Napoleon invaded the country in 1798. In 1939, Egypt had a population of 16.5 million.

The population is concentrated along the Nile (notably Cairo and Alexandria), in the Delta and near the Suez Canal. Approximately 90% of the population adheres to Islam and most of the rest to Christianity, primarily the Coptic Orthodox denomination. Apart from religious affiliation, Egyptians can be divided demographically into those who live in the major urban centers and the fellahin or farmers of rural villages.

Egyptians are by far the largest ethnic group in Egypt at 91% of the total population. Ethnic minorities include the Abazas, Turks, Greeks, Bedouin Arab tribes living in the eastern deserts and the Sinai Peninsula, the Berber-speaking Siwis (Amazigh) of the Siwa Oasis, and the Nubian communities clustered along the Nile. There are also tribal Beja communities concentrated in the south-eastern-most corner, and a number of Dom clans mostly in the Nile Delta and Faiyum who are progressively becoming assimilated as urbanization increases. According to the International Organization for Migration, an estimated 2.7 million Egyptians live abroad. Approximately 70% of Egyptian migrants live in Arab countries (923,600 in Saudi Arabia, 332,600 in Libya, 226,850 in Jordan, 190,550 in Kuwait with the rest elsewhere in the region) and the remaining 30 % are living mostly in Europe and North America (318,000 in the US, 110,000 in Canada and 90,000 in Italy).

Egypt also hosts an unknown number of refugees and asylum seekers, estimated to be between 500,000 and 3 million. There are some 70,000 Palestinian refugees, and about 150,000 recently arrived Iraqi refugees, but the number of the largest group, the Sudanese, is contested. The once-vibrant Greek and Jewish communities in Egypt have almost disappeared, with only a small number remaining in the country, but many Egyptian Jews visit on religious occasions and for tourism. Several important Jewish archaeological and historical sites are found in Cairo, Alexandria and other cities.

In income distribution, an estimated "35 to 40%" of Egypt's population earn less than the equivalent of $2 a day, while at the high end 2–3% may be termed rich.

Languages

The official language of the Republic is Modern Standard Arabic. The spoken languages are: Egyptian Arabic (68%), Sa'idi Arabic (29%), Eastern Egyptian Bedawi Arabic (1.6%), Sudanese Arabic (0.6%), Domari (0.3%), Nobiin (0.3%), Beja (0.1%), Siwi and others. Additionally, Greek, Armenian and Italian are the main languages of immigrants. In Alexandria in the 19th century there was a huge community of Italian Egyptians and Italian was the "lingua franca" of the city.

The main taught foreign languages in schools are English, French, German and sometimes Italian.

The historical languages include the Egyptian languages (also known as Copto-Egyptian) consisting of ancient Egyptian and Coptic, and form a separate branch among the family of Afro-Asiatic languages.

The "Koiné" dialect of the Greek language was important in Hellenistic Alexandria, and was used in the philosophy and science of that culture, and was also studied by later Arabic scholars.

Religion

Egypt hosts two major religious institutions, the Coptic Orthodox Church of Alexandria established in the middle of the 1st century by Saint Mark the Evangelist, and Al-Azhar University founded in 970 CE by the Fatimids as the first Islamic University in the world.

Islam

Egypt is a predominantly Sunni Muslim country with Islam as its state religion. The percentage of the adherents of various religions is a controversial topic in Egypt, with different sources citing different figures. Around 90% are identified as Muslim. A significant number of Muslim Egyptians also follow native Sufi orders, and there is a minority of Shi'a. Islam plays a central role in the lives of most Egyptian Muslims. The Adhan (Islamic call to prayer) is heard five times a day, and has the informal effect of regulating the pace of everything from business to media and entertainment. Cairo is famous for its numerous mosque minarets and is justifiably dubbed "the city of 1,000 minarets". Cairo also comprises a significant number of church towers.

Christianity

There is a significant Christian minority in Egypt, who make up between 5% and 18% of the population. Other native Egyptian Christians are adherents of the Coptic Catholic Church, the Evangelical Church of Egypt and various other Protestant denominations. Non-native Christian communities are largely found in the urban regions of Cairo and Alexandria.

Coptic Christians face discrimination at multiple levels of the government, ranging from a disproportional representation in government ministries to laws that limit their ability to build or repair churches. The Pew Forum on Religion & Public Life ranks Egypt as the fifth worst country in the world for religious freedom. The Pew Forum also ranks Egypt among the 12 worst countries in the world in terms of religious violence against religious minorities and in terms of social hostilities against Christians. The United States Commission on International Religious Freedom has placed Egypt on its watch list for religious freedom that requires close monitoring due to the nature and extent of violations of religious freedom engaged in or tolerated by the government.

Coptic Christians are minimally represented in law enforcement, state security and public office, and are being discriminated against in the workforce on the basis of their religion. The Coptic community, as well as several human rights activists and intellectuals, maintain that the number of Christians occupying government posts is not proportional to the number of Copts in Egypt. They are also the victims of discriminatory religious laws, anti-Christian judges, and anti-Christian state police. Anti-Christian laws include laws governing repairing old churches or constructing new ones, which are usually impossible tasks, requiring presidential permission to build a new church, and a governor’s permission to renovate even the bathroom in an already-built church. Anti-Christian judges tend to "legislate from the bench". An example includes an Egyptian court's refusal to grant Muslim Egyptians who convert to Christianity identity cards that display their new religion.

Since Mubarak took office in 1981, more than 1,500 violent attacks against Copts left thousands of Christians killed and injured. After the ousting of Hosni Mubarak, violent incidents have continued. The Weekly Standard has documented numerous cases of anti-Christian violence by extremist Salafist groups that have gone unpunished. On 7 May 2011, a Church was burnt down in Cairo.

Religious minorities

Egypt recognizes only three religions; Islam, Christianity and Judaism. Other faiths practiced by Egyptians, such as s small Bahá'í community, are not recognized by the state. Individuals wishing to include such religions on their state issued identifications are denied, and had been put in the position of either not obtaining required identification or lying about their faith. A 2008 court ruling allowed members of unrecognized faiths to obtain identification and leave the religion field blank.

Culture

Egyptian culture has six thousand years of recorded history. Ancient Egypt was among the earliest civilizations and for millennia, Egypt maintained a strikingly complex and stable culture that influenced later cultures of Europe, the Middle East and other African countries. After the Pharaonic era, Egypt itself came under the influence of Hellenism, Christianity, and Islamic culture. Today, many aspects of Egypt's ancient culture exist in interaction with newer elements, including the influence of modern Western culture, itself with roots in ancient Egypt.

Egypt's capital city, Cairo, is Africa's largest city and has been renowned for centuries as a center of learning, culture and commerce. Egypt has the highest number of Nobel Laureates in Africa and the Arab World. Some Egyptian born politicians were or are at the helm of major international organizations like Boutros Boutros-Ghali of the United Nations and Mohamed ElBaradei of the IAEA.

Egypt is a recognized cultural trend-setter of the Arabic-speaking world, and contemporary Arab culture is heavily influenced by Egyptian literature, music, film and television. Egypt gained a regional leadership role during the 1950s and 1960s, which gave a further enduring boost to the standing of Egyptian culture in the Arab world.

Identity

The Nile Valley was home to one of the oldest cultures in the world, spanning three thousand years of continuous history. When Egypt fell under a series of foreign occupations after 343 BC, each left an indelible mark on the country's cultural landscape. Egyptian identity evolved in the span of this long period of occupation to accommodate, in principle, two new religions, Islam and Christianity; and a new language, Arabic, and its spoken descendant, Egyptian Arabic.

After two thousand years of occupation, three ideologies competed for the attention of newly independent Egyptians: ethno-territorial Egyptian nationalism, secular Arab nationalism/pan-Arabism, and Islamism. Egyptian nationalism predates its Arab counterpart by many decades, having roots in the 19th century and becoming the dominant mode of expression of Egyptian anti-colonial activists and intellectuals until the early 20th century. Arab nationalism reached a peak under Nasser but subsided under Sadat; meanwhile, the ideology espoused by Islamists such as the Muslim Brotherhood is present in small segments of the lower-middle strata of Egyptian society.

The work of early 19th-century scholar Rifa'a et-Tahtawi led to the Egyptian Renaissance, marking the transition from Medieval to Early Modern Egypt. His work renewed interest in Egyptian antiquity and exposed Egyptian society to Enlightenment principles. Tahtawi co-founded with education reformer Ali Mubarak a native Egyptology school that looked for inspiration to medieval Egyptian scholars, such as Suyuti and Maqrizi, who themselves studied the history, language and antiquities of Egypt.

Egypt's renaissance peaked in the late 19th and early 20th centuries through the work of people like Muhammad Abduh, Ahmed Lutfi el-Sayed, Muhammad Loutfi Goumah, Tawfiq el-Hakim, Louis Awad, Qasim Amin, Salama Moussa, Taha Hussein and Mahmoud Mokhtar. They forged a liberal path for Egypt expressed as a commitment to personal freedom, secularism and faith in science to bring progress.

Art and architecture

The Egyptians were one of the first major civilizations to codify design elements in art and architecture. The wall paintings done in the service of the Pharaohs followed a rigid code of visual rules and meanings. Egyptian civilization is renowned for its colossal pyramids, temples and monumental tombs. Well-known examples are the Pyramid of Djoser designed by ancient architect and engineer Imhotep, the Sphinx, and the temple of Abu Simbel. Modern and contemporary Egyptian art can be as diverse as any works in the world art scene, from the vernacular architecture of Hassan Fathy and Ramses Wissa Wassef, to Mahmoud Mokhtar's sculptures, to the distinctive Coptic iconography of Isaac Fanous.

The Cairo Opera House serves as the main performing arts venue in the Egyptian capital. Egypt's media and arts industry has flourished since the late 19th century, today with more than thirty satellite channels and over one hundred motion pictures produced each year. Cairo has long been known as the "Hollywood of the Middle East;" its annual film festival, the Cairo International Film Festival, has been rated as one of 11 festivals with a top class rating worldwide by the International Federation of Film Producers' Associations. To bolster its media industry further, especially with the keen competition from the Persian Gulf Arab States and Lebanon, a large media city was built. Some Egyptian-born actors include Omar Sharif.

Media

Egyptian media are highly influential throughout the Arab World, attributed to large audiences and increasing freedom from government control. Freedom of the media is guaranteed in the constitution; however, many laws still restrict this right. After the Egyptian presidential election of 2005, Ahmed Selim, office director for Information Minister Anas al-Fiqi, declared an era of a "free, transparent and independent Egyptian media."

Today, the Egyptian media is experiencing greater freedom. Several Egyptian Talk shows, like ''90 Minutes'' and ''Al- Ashera Masa'an'', which air on private channels, and even state television programs such as ''El-beit beitak'' criticize the Government, which was previously banned.

Literature

Literature is an important cultural element in the life of Egypt. Egyptian novelists and poets were among the first to experiment with modern styles of Arabic literature, and the forms they developed have been widely imitated throughout the Middle East. The first modern Egyptian novel ''Zaynab'' by Muhammad Husayn Haykal was published in 1913 in the Egyptian vernacular. Egyptian novelist Naguib Mahfouz was the first Arabic-language writer to win the Nobel Prize in Literature. Egyptian women writers include Nawal El Saadawi, well known for her feminist activism, and Alifa Rifaat who also writes about women and tradition.

Vernacular poetry is perhaps the most popular literary genre among Egyptians, represented by the works of Ahmed Fouad Negm (Fagumi), Salah Jaheen and Abdel Rahman el-Abnudi. In their belief, boats were used by the dead to accompany the sun around the world, as Heaven was referred to as “Upper Waters”. In Egyptian mythology, every night the serpentine god Apophis would attack the Sun Boat as it brought the sun (and as such order )back to the Kingdom in the morning. It is referred to as the “Boat of Millions” as all the gods and souls of the blessed dead may at one point or another be needed to defend or operate it.

Music

Egyptian music is a rich mixture of indigenous, Mediterranean, African and Western elements. In antiquity, Egyptians were playing harps and flutes, including two indigenous instruments: the ney and the oud. Percussion and vocal music also became an important part of the local music tradition ever since. Contemporary Egyptian music traces its beginnings to the creative work of people such as Abdu-l Hamuli, Almaz and Mahmud Osman, who influenced the later work of Egyptian music giants such as Sayed Darwish, Umm Kulthum, Mohammed Abdel Wahab and Abdel Halim Hafez. From the 1970s onwards, Egyptian pop music has become increasingly important in Egyptian culture, while Egyptian folk music continues to be played during weddings and other festivities. Some of the most prominent contemporary Egyptian pop singers include Amr Diab and Mohamed Mounir.

Festivals

Egypt celebrates many festivals and religious carnivals, also known as ''mulid''. They are usually associated with a particular Coptic or Sufi saint, but are often celebrated by all Egyptians irrespective of creed or religion. Ramadan has a special flavor in Egypt, celebrated with sounds, lights (local lanterns known as ''fawanees'') and much flare that many Muslim tourists from the region flock to Egypt during Ramadan to witness the spectacle. The ancient spring festival of Sham en Nisim (Coptic: ''shom en nisim'') has been celebrated by Egyptians for thousands of years, typically between the Egyptian months of Paremoude (April) and Pashons (May), following Easter Sunday.

Egypt is one of the boldest countries in the middle east in the music industry. The next generation of the Egyptian music is considered to be the rise, as the music was disrupted by some foreign influences, bad admixing, and abused oriental styles. The new arising talents starting from the late 1990s are taking over the rein now as they play different genres of many cultures. Rock And Metal music are prevailing widely in Egypt now,as much as the oriental jazz and folk music are becoming well-known now to the Egyptian and non-Egyptian fans

Sports

Football is the Popular National Sport of Egypt. Egyptian Football clubs Al-Ahly, El Zamalek, Ismaily, El-Ittihad El-Iskandary and El Masry are the most popular teams and enjoy the reputation of long-time regional champions. The great rivalries keep the streets of Egypt energized as people fill the streets when their favorite team wins. The Cairo Derby is one of the fiercest derbies in Africa and the world, the BBC even picked it as one of the toughest 7 derbies in the world. Egypt is rich in soccer history as soccer has been around for over 100 years. The Egyptian national football team is ranked among the best in the world according to the FIFA World Rankings. The country is home to many African championships such as the Africa Cup of Nations. While, Egypt's national team has not qualified for the FIFA World Cup since 1990, the Egyptian team won the Africa Cup Of Nations an unprecedented seven times, including two times in a row in 1957 and 1959 and an unprecedented three times in a row in 2006, 2008, and 2010 setting a world record.

Squash and tennis are other popular sports in Egypt. The Egyptian squash team has been known for its fierce competition in international championships since the 1930s. Amr Shabana is Egypt's best player and the winner of the world open three times and the best player of 2006.

The Egyptian Handball team also holds another record; throughout the 34 times the African Handball Nations Championship was held, Egypt won first place five times (including 2008), five times second place, four times third place, and came in fourth place twice. The team won 6th and 7th places in 1995, 1997 at the World Men's Handball Championship, and twice won 6th place at the 1996 and 2000 Olympics.

In 2007, Omar Samra joined Ben Stephens (England), Victoria James (Wales) and Greg Maud (South Africa) in putting together an expedition to climb Mount Everest from its South side. The Everest expedition began on 25 March 2007 and lasted for just over 9 weeks. On the 17 May at precisely 9:49 am Nepal time, Omar became the first and youngest Egyptian to climb 8,850m Mount Everest. He also became the first Egyptian to climb Everest from its South face, the same route taken by Sir Edmund Hilary and Sherpa Tenzing in 1953.

Egypt has taken part in the Summer Olympic Games since 1912.

See also

Outline of ancient Egypt

Notes

References

External links

;Government

Egypt's Government Services Portal (Arabic, English)

Egypt Information Portal (Arabic, English)

Egypt Information and Decision Support Center (Arabic, English)

Egypt State Information Services (Arabic, English, French)

Chief of State and Cabinet Members

Egyptian Tourist Authority

;General

Country Profile from the BBC News

Egypt Maps – Perry-Castañeda Map Collection

;Other

Leonard William King, ''History of Egypt'', Chaldea, Syria, Babylonia, and Assyria in the Light of Recent Discovery'', Project Gutenberg.

Egyptian History (urdu)

By Nile and Tigris, a narrative of journeys in Egypt and Mesopotamia on behalf of the British museum between the years 1886 and 1913, by Sir E. A. Wallis Budge, 1920 ''(a searchable facsimile at the University of Georgia Libraries; DjVu &layered PDF format)''

Napoleon on the Nile: Soldiers, Artists, and the Rediscovery of Egypt.

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Group	Egyptians '''' ''''
Population	ca. 88 million (2008)
Region1
Pop1	81.3 million (2008 census estimate)
Ref1
Region3
Pop3	2,000,000 (2011)
Ref3
Region2
Pop2	900,000 (2004)
Ref2
Region4
Pop4	800,000 - 2,000,000 (2010)
Ref4
Region5
Pop5	310,000 (2009)
Ref5
Region6
Pop6	227,000 (1999)
Ref6
Region7
Pop7	191,000 (1999)
Ref7
Region8
Pop8	147,102 (2000)
Ref8
Region9
Pop9	140,000 (2002)
Ref9
Region10
Pop10	110,000 (2000)
Ref10
Ref10
Region11
Pop11	80,000 (2010)
Ref11
Region12
Pop12	65,000
Ref12
Region13
Pop13	60,000
Region14
Pop14	45,000 (2011)
Ref14
Region15
Pop15	40,000
Langs	Egyptian Arabic Sa'idi ArabicCoptic (near-extinct)others
Rels	|rels Mainly: Islam Christianity}}

Egyptians (  ; ''''; '''') are a nation and ethnic group of Mediterranean North Africans indigenous to Egypt.

Egyptian identity is closely tied to geography. The population of Egypt is concentrated in the lower Nile Valley, the small strip of cultivable land stretching from the First Cataract to the Mediterranean and enclosed by desert both to the east and to the west. This unique geography has been the basis of the development of Egyptian society since antiquity.

The daily language of the Egyptians is the local variety of Arabic, known as Egyptian Arabic or ''Masri'', Also a sizable minority of Egyptian speak Sa'idi Arabic in Upper Egypt. Egyptians are predominantly adherents of Sunni Islam with a Shia minority and a significant proportion who follow native Sufi orders. A sizable minority of Egyptians belong to the Coptic Orthodox Church, whose liturgical language, Coptic, is the last stage of the indigenous Egyptian language.

Names

Egyptians, from Greek , '''', from , '''' "Egypt". The Greek name is derived from Late Egyptian ''Hikuptah'' "Memphis", a corruption of the earlier Egyptian name ''Hat-ka-Ptah'' (), meaning "home of the ka (soul) of Ptah", the name of a temple to the god Ptah at Memphis. Strabo provided a folk etymology according to which had evolved as a compound from '''', meaning "below the Aegean". In English, the noun "Egyptians" appears in the 14th century, in Wycliff's Bible, as ''Egipcions''.

Copts ( قبط) – Under Muslim rule, the Egyptians came to be known as Copts, a derivative of the Greek word , ''Aiguptios'' (Egyptian), from , ''Aiguptos'' (Egypt). The Greek name in turn may be derived from the Egyptian '''', literally "Estate (or 'House') of Ptah", the name of the temple complex of the god Ptah at Memphis. After the majority of Egyptians converted from Christianity to Islam, the term became exclusively associated with Egyptian Christianity and Egyptians who remained Christian, though references to native Muslims as Copts are attested until the Mamluk period.

– The modern Egyptian name comes from the ancient Semitic name for Egypt and originally connoted "civilization" or "metropolis". Classical Arabic '''' (Egyptian Arabic '''') is directly cognate with the Biblical Hebrew ''Mitzráyīm'', meaning "the two straits", a reference to the predynastic separation of Upper and Lower Egypt. Edward William Lane writing in the 1820s, said that Egyptians commonly called themselves '''' 'the Egyptians', '''' 'the Children of Egypt' and '''' 'the People of Egypt'. He added that the Turks "stigmatized" the Egyptians with the name '''' or the 'People of the Pharaoh'.

– This was the native Egyptian name of the people of the Nile Valley, literally 'People of Kemet' (i.e., Egypt). In antiquity, it was often shortened to simply '''' or "the people". The name is vocalized as in the Coptic stage of the language, meaning "Egyptian" ('''' , with the plural indefinite article, "Egyptians"; '''' , with the plural definite article, "the Egyptians").

Demographics

An estimated 76.4 million Egyptians live around the world, but the vast majority are in Egypt where ethnic Egyptians constitute about 94% (74 million) of the total population. Ethnic minorities in Egypt are formed by Copts, Nubians, Berbers, Bedouins, Arabs, Beja and Dom.

Approximately 90% of the population of Egypt are Muslim and 10% are Christian (9% Coptic, 1% other Christian), though estimates vary. The majority live near the banks of the Nile River where the only arable land is found. Close to half of the Egyptian people today are urban; most of the rest are fellahin living in rural towns and villages. A large influx of fellahin into urban cities, and rapid urbanization of many rural areas since the early 20th century, have shifted the balance between the number of urban and rural citizens. Egyptians also form smaller minorities in neighboring countries, North America, Europe and Australia.

Historically, it was rare for Egyptians to leave their country permanently or for an extended period of time—it was not until the 1970s that Egyptians began to emigrate in large numbers. Until recently, a study on the pattern of Egyptian emigration was quoted as saying "Egyptians have a reputation of preferring their own soil. Few leave except to study or travel; and they always return... Egyptians do not emigrate." Egyptians also tend to be provincial, meaning their attachment extends not only to Egypt but to the specific provinces, towns and villages from which they hail. Therefore, return migrants, such as temporary workers abroad, come back to their region of origin in Egypt. According to the International Organization for Migration, an estimated 2.7 million Egyptians live abroad and contribte actively to the development of their country through remittances (US$ 7.8 in 2009), circulation of human and social capital, as well as investment. Approximately 70% of Egyptian migrants live in Arab countries (923,600 in Saudi Arabia, 332,600 in Libya, 226,850 in Jordan, 190,550 in Kuwait with the rest elsewhere in the region) and the remaining 30 % are living mostly in Europe and North America (318,000 in the United States, 110,000 in Canada and 90,000 in Italy).

A sizable Egyptian diaspora did not begin to form until well into the 1980s, when political and economic conditions began driving Egyptians out of the country in significant numbers. Today, the diaspora numbers nearly 4 million (2006 est). Generally, those who emigrate to the United States and western European countries tend to do so permanently, with 93% and 55.5% of Egyptians (respectively) settling in the new country. On the other hand, Egyptians migrating to Arab countries almost always only go there with the intention of returning to Egypt; virtually none settle in the new country on a permanent basis. Prior to 1974, only few Egyptian professionals had left the country in search for employment. Political, demographic and economic pressures led to the first wave of emigration after 1952. Later more Egyptians left their homeland first after the 1973 boom in oil prices and again in 1979, but it was only in the second half of the 1980s that Egyptian migration became prominent.

Egyptian emigration today is motivated by even higher rates of unemployment, population growth and increasing prices. Political repression and human rights violations by Egypt's ruling régime are other contributing factors (see Egypt - Human rights). Egyptians have also been impacted by the wars between Egypt and , particularly after the Six-Day War in 1967, when migration rates began to rise. In August 2006, Egyptians made headlines when 11 students from Mansoura University failed to show up at their American host institutions for a cultural exchange program in the hope of finding employment. Many Coptic Christians also leave the country due to discrimination and harassment by the Egyptian government and Islamist groups.

Egyptians in neighboring countries face additional challenges. Over the years, abuse, exploitation and/or ill-treatment of Egyptian workers and professionals in the Arab states of the Persian Gulf, Iraq and Libya have been reported by the Egyptian Human Rights Organization and different media outlets. Arab nationals have in the past expressed fear over an "'Egyptianization' of the local dialects and culture that were believed to have resulted from the predominance of Egyptians in the field of education" (see also Egyptian Arabic - Geographics). The Egyptians for their part object to what they call the "Saudization" of their culture due to Saudi Arabian petrodollar-flush investment in the Egyptian entertainment industry. Twice Libya was on the brink of war with Egypt due to mistreatment of Egyptian workers and after the signing of the peace treaty with Israel. When the Gulf War ended, Egyptian workers in Iraq were subjected to harsh measures and expulsion by the Iraqi government and to violent attacks by Iraqis returning from the war to fill the workforce.

Identity

The degree to which Egyptians identify with each layer of Egypt's history in articulating a sense of collective identity can vary. Questions of identity came to fore in the 20th century as Egyptians sought to free themselves from British occupation, leading to the rise of ethno-territorial secular Egyptian nationalism (also known as "Pharaonism"). After Egyptians gained their independence from Great Britain, other forms of nationalism developed, including secular Arab nationalism (including pan-Arabism) and Islamism.

"Pharaonism" has its roots in the 12304971803284th century and rose to prominence in the 1920s and 1930s. It looked to Egypt's future and argued that Egypt was part of a microscopic Mediterranean civilization. This ideology stressed the role of the Nile River and the Mediterranean. Pharaonism's most notable advocate was Taha Hussein. It became the dominant mode of expression of Egyptian anti-colonial activists of the pre- and inter-war periods:

In 1931, following a visit to Egypt, Syrian Arab nationalist Sati' al-Husri remarked that "[Egyptians] did not possess an Arab nationalist sentiment; did not accept that Egypt was a part of the Arab lands, and would not acknowledge that the Egyptian people were part of the Arab nation." The later 1930s would become a formative period for Arab nationalism in Egypt, in large part due to efforts by Syrian/Palestinian/Lebanese intellectuals. Nevertheless, a year after the establishment of the League of Arab States in 1945, to be headquartered in Cairo, Oxford University historian H. S. Deighton was still writing:

One of the most prominent Egyptian nationalists and anti-Arabists was Egypt's most notable writer of the 20th century, Taha Hussein. He expressed his disagreement with Arab unity and his beliefs in Egyptian nationalism on multiple occasions. In one of his most well known articles, written in 1933 in the magazine "Kawkab el Sharq", he wrote saying:

It was not until the Nasser era more than a decade later that Arab nationalism, and by extension Arab socialism, became a state policy and a means with which to define Egypt's position in the Middle East and the world, usually articulated vis-à-vis Zionism in the neighboring Jewish state. For a while Egypt and Syria formed the United Arab Republic. When the union was dissolved, Egypt continued to be known as the UAR until 1971, when Egypt adopted the current official name, the Arab Republic of Egypt. The Egyptians' attachment to Arabism, however, was particularly questioned after the 1967 Six-Day War. Thousands of Egyptians had lost their lives and the country became disillusioned with Arab politics. Nasser's successor Sadat, both through public policy and his peace initiative with Israel, revived an uncontested Egyptian orientation, unequivocally asserting that only Egypt and Egyptians were his responsibility. The terms "Arab", "Arabism" and "Arab unity", save for the new official name, became conspicuously absent. (See also Liberal age and Republic sections.)

Many Egyptians today feel that Egyptian and Arab identities are inextricably linked, and emphasize the central role that Egypt plays in the Arab world. Others continue to believe that Egypt and Egyptians are simply not Arab, emphasizing indigenous Egyptian heritage, culture and independent polity; pointing to the failures of Arab and pan-Arab nationalist policies; and publicly voicing objection to the present official name of the country.

In late 2007, ''el-Masri el-Yom'' daily newspaper conducted an interview at a bus stop in the working-class district of Imbaba to ask citizens what Arab nationalism (''el-qawmeyya el-'arabeyya'') represented for them. One Egyptian Muslim youth responded, "Arab nationalism means that the Egyptian Foreign Minister in Jerusalem gets humiliated by the Palestinians, that Arab leaders dance upon hearing of Sadat's death, that Egyptians get humiliated in the Arab states of the Persian Gulf, and of course that Arab countries get to fight Israel until the last Egyptian soldier." Another felt that,"Arab countries hate Egyptians", and that unity with Israel may even be more of a possibility than Arab nationalism, because he believes that Israelis would at least respect Egyptians.

Some contemporary prominent Egyptians who oppose Arab nationalism or the idea that Egyptians are Arabs include Secretary General of the Supreme Council of Antiquities Zahi Hawass, popular writer Osama Anwar Okasha, Egyptian-born Harvard University Professor Leila Ahmed, Member of Parliament Suzie Greiss, in addition to different local groups and intellectuals. This understanding is also expressed in other contexts, such as Neil DeRosa's novel ''Joseph's Seed'' in his depiction of an Egyptian character "who declares that Egyptians are not Arabs and never will be."

Egyptian critics of Arab nationalism contend that it has worked to erode and/or relegate native Egyptian identity by superimposing only one aspect of Egypt's culture. These views and sources for collective identification in the Egyptian state are captured in the words of a linguistic anthropologist who conducted fieldwork in Cairo:

Languages

The official language of Egypt today is Arabic. The spoken vernacular is known as Egyptian Arabic, while Modern Standard Arabic is reserved for more formal contexts.

The recorded history of Egyptian Arabic as a separate dialect begins in Ottoman Egypt with a document by a 17th century author writing about the peculiarities of the speech of the Egyptian people. This suggests that the language by then was spoken by the majority of Egyptians. It is represented in a body of vernacular literature comprising novels, plays and poetry published over the course of the nineteenth and twentieth centuries. Classical Arabic is also a significant cultural element in Egyptian culture, as Egyptian novelists and poets were among the first to experiment with modern styles of Arabic literature, and the forms they developed have been widely imitated.

In Byzantine Egypt, both the native Coptic language (the direct descendant of the ancient Egyptian language) and Koine Greek were in use for administrative purposes. Following the Muslim conquest of Egypt in the 7th century, Egypt came under Arab rule.

Use of both Greek and Coptic as administrative languages was discontinued in favour of the Arabic language in 705, and Coptic suffered a continuous decline over the following centuries. Especially under Mamluk rule, speakers of Coptic were actively persecuted. The Coptic language was virtually extinct by the 18th century, although it remained in continuous use as the liturgical language of Coptic Christianity. Since the 19th century, there have been attempts at revival (see Liberal Egyptian Party), and it is now reported as the native language of a few hundred members of the Egyptian diaspora.

History

Ancient Egypt

Ancient Egypt sees a succession of thirty dynasties spanning three millennia, during which Egyptian culture underwent significant development in terms of religion, arts, language and customs. Egypt fell under "foreign rulers", the Hyksos, in the Middle Bronze Age, which the native nobility managed to expel by the Late Bronze Age, initiating the New Kingdom of Egypt which rose to the status of an "Empire" under Thutmose III. It remained a super-regional power throughout the successful 19th and 20th dynasties (the Amarna Period and the Ramesside Period), lasting into the Early Iron Age. The Bronze Age collapse that had afflicted the Mesopotamian empires reached Egypt with some delay, and it was only in the 11th century BC that the Empire declined, falling into the comparative obscurity of the Third Intermediate Period of Egypt. The 25th dynasty of Nubian rulers was again briefly replaced by native nobility in the 7th century BC, but in 525 BC, Egypt fell under Persian rule. Alexander the Great was greeted as a liberator when he conquered Egypt in 332 BC. The Late Period of ancient Egypt is taken to end with his death in 323 BC. The Ptolemaic dynasty ruled Egypt from 305 BC to 30 BC and introduced Hellenic culture to Egyptians.

Throughout the Pharaonic epoch (viz., from 2920 BC to 525 BC in conventional Egyptian chronology), divine kingship was the glue which held Egyptian society together. It was especially pronounced in the Old and Middle Kingdoms and continued until the Roman conquest. The societal structure created by this system of government remained virtually unchanged up to modern times. The role of the king, however, was considerably weakened after the 20th dynasty. The king in his role as Son of Ra was entrusted to maintain Ma'at, the principle of truth, justice and order, and to enhance the country's agricultural economy by ensuring regular Nile floods. Ascendancy to the Egyptian throne reflected the myth of Horus who assumed kingship after he buried his murdered father Osiris. The king of Egypt, as a living personification of Horus, could claim the throne after burying his predecessor, who was typically his father. When the role of the king waned, the country became more susceptible to foreign influence and invasion.

The attention paid to the dead, and the veneration with which they were held, were one of the hallmarks of ancient Egyptian society. Egyptians built tombs for their dead that were meant to last for eternity. This was most prominently expressed by the Great Pyramids. The ancient Egyptian word for tomb '''' means 'House of Eternity.' The Egyptians also celebrated life, as is shown by tomb reliefs and inscriptions, papyri and other sources depicting Egyptians farming, conducting trade expeditions, hunting, holding festivals, attending parties and receptions with their pet dogs, cats and monkeys, dancing and singing, enjoying food and drink, and playing games. The ancient Egyptians were also known for their engaging sense of humor, much like their modern descendants.

Another important continuity during this period is the Egyptian attitude toward foreigners—those they considered not fortunate enough to be part of the community of ''rmṯ'' or "the people" (i.e., Egyptians.) This attitude was facilitated by the Egyptians' more frequent contact with other peoples during the New Kingdom, when Egypt expanded to an empire that also encompassed Nubia through Jebel Barkal and parts of the Levant. The Egyptian sense of superiority was given religious validation, as foreigners in the land of ''Ta-Meri'' (Egypt) were anathema to the maintenance of Maat—a view most clearly expressed by the admonitions of Ipuwer in reaction to the chaotic events of the Second Intermediate Period. Foreigners in Egyptian texts were described in derogatory terms, e.g., 'wretched Asiatics' (Semites), 'vile Kushites' (Nubians), and 'Ionian dogs' (Greeks). Egyptian beliefs remained unchallenged when Egypt fell to the Hyksos, Assyrians, Libyans, Persians and Greeks—their rulers assumed the role of the Egyptian Pharaoh and were often depicted praying to Egyptian gods.

The ancient Egyptians used a solar calendar that divided the year into 12 months of 30 days each, with five extra days added. The calendar revolved around the annual Nile Inundation (''akh.t''), the first of three seasons into which the year was divided. The other two were Winter and Summer, each lasting for four months. The modern Egyptian ''fellahin'' calculate the agricultrual seasons, with the months still bearing their ancient names, in much the same manner. The importance of the Nile in Egyptian life, ancient and modern, cannot be overemphasized. The rich alluvium carried by the Nile inundation were the basis of Egypt's formation as a society and a state. Regular inundations were a cause for celebration; low waters often meant famine and starvation. The ancient Egyptians personified the river flood as the god Hapy and dedicated a ''Hymn to the Nile'' to celebrate it. ''km.t'', the Black Land, was as Herodotus observed, "the gift of the river."

Graeco-Roman period

When Alexander died, a story began to circulate that Nectanebo II was Alexander's father. This made Alexander in the eyes of the Egyptians a legitimate heir to the native pharaohs. The new Ptolemaic rulers, however, exploited Egypt for their own benefit and a great social divide was created between Egyptians and Greeks. The local priesthood, however, continued to wield power as they had during the Dynastic age. Egyptians continued to practice their religion undisturbed and largely maintained their own separate communities from their foreign conquerors. The language of administration became Greek, but the mass of the Egyptian population was Egyptian-speaking and concentrated in the countryside, while most Greeks lived in Alexandria and only few had any knowledge of Egyptian.

The Ptolemaic rulers all retained their Greek names and titles, but projected a public image of being Egyptian pharaohs. Much of this period's vernacular literature was composed in the demotic phase and script of the Egyptian language. It was focused on earlier stages of Egyptian history when Egyptians were independent and ruled by great native pharaohs such as Ramesses II. Prophetic writings circulated among Egyptians promising expulsion of the Greeks, and frequent revolts by the Egyptians took place throughout the Ptolemaic period. A revival in animal cults, the hallmark of the Predyanstic and Early Dyanstic periods, is said to have come about to fill a spiritual void as Egyptians became increasingly disillusioned and weary due to successive waves of foreign invasions.

When the Romans annexed Egypt in 30 BC, the social structure created by the Greeks was largely retained, though the power of the Egyptian priesthood diminished. The Roman emperors lived abroad and did not perform the ceremonial functions of Egyptian kingship as the Ptolemies had. The art of mummy portraiture flourished, but Egypt became further stratified with Romans at the apex of the social pyramid, Greeks and Jews occupied the middle stratum, while Egyptians, who constituted the vast majority, were at the bottom. Egyptians paid a poll tax at full rate, Greeks paid at half-rate and Roman citizens were exempt. The Roman emperor Caracalla advocated the expulsion of all ethnic Egyptians from the city of Alexandria, saying "genuine Egyptians can easily be recognized among the linen-weavers by their speech." This attitude lasted until AD 212 when Roman citizenship was finally granted to all the inhabitants of Egypt, though ethnic divisions remained largely entrenched. The Romans, like the Ptolemies, treated Egypt like their own private property, a land exploited for the benefit of a small foreign elite. The Egyptian peasants, pressed for maximum production to meet Roman quotas, suffered and fled to the desert.

thumb|120px|left|A typical example of early Coptic art reflecting a blend of Egyptian and Christian elements, as the ankh was "Christianized" into the Coptic cross. The cult of Isis, like those of Osiris and Serapis, had been popular in Egypt and throughout the Roman Empire at the coming of Christianity, and continued to be the main competitor with Christianity in its early years. The main temple of Isis remained a major center of worship in Egypt until the reign of the Byzantine emperor Justinian I in the 6th century, when it was finally closed down. Egyptians, disaffected and weary after a series of foreign occupations, identified the story of the mother-goddess Isis protecting her child Horus with that of the Virgin Mary and her son Jesus escaping the emperor Herod. Consequently, many sites believed to have been the resting places of the holy family during their sojourn in Egypt became sacred to the Egyptians. The visit of the holy family later circulated among Egyptian Christians as fulfillment of the Biblical prophecy "When Israel was a child, then I loved him, and called my son out of Egypt" (Hosea 11:1). The feast of the coming of the Lord of Egypt on June 1 became an important part of Christian Egyptian tradition. According to tradition, Christianity was brought to Egypt by Saint Mark the Evangelist in the early 40s of the 1st century, under the reign of the Roman emperor Nero. The earliest converts were Jews residing in Alexandria, a city which had by then become a center of culture and learning in the entire Mediterranean ''oikoumene''.

St. Mark is said to have founded the Holy Apostolic See of Alexandria and to have become its first Patriarch. Within 50 years of St. Mark's arrival in Alexandria, a fragment of New Testament writings appeared in Oxyrhynchus (Bahnasa), which suggests that Christianity already began to spread south of Alexandria at an early date. By the mid-third century, a sizable number of Egyptians were persecuted by the Romans on account of having adopted the new Christian faith, beginning with the Edict of Decius. Christianity was tolerated in the Roman Empire until AD 284, when the Emperor Diocletian persecuted and put to death a great number of Christian Egyptians. This event became a watershed in the history of Egyptian Christianity, marking the beginning of a distinct Egyptian or Coptic Church. It became known as the 'Era of the Martyrs' and is commemorated in the Coptic calendar in which dating of the years began with the start of Diocletian's reign. When Egyptians were persecuted by Diocletian, many retreated to the desert to seek relief. The practice precipitated the rise of monasticism, for which the Egyptians, namely St. Antony, St. Bakhum, St. Shenouda and St. Amun, are credited as pioneers. By the end of the 4th century, it is estimated that the mass of the Egyptians had either embraced Christianity or were nominally Christian.

The Catachetical School of Alexandria was founded in the 3rd century by Pantaenus, becoming a major school of Christian learning as well as science, mathematics and the humanities. The Psalms and part of the New Testament were translated at the school from Greek to Egyptian, which had already begun to be written in Greek letters with the addition of a number of demotic characters. This stage of the Egyptian language would later come to be known as Coptic along with its alphabet. The third theologian to head the Catachetical School was a native Egyptian by the name of Origen. Origen was an outstanding theologian and one of the most influential Church Fathers. He traveled extensively to lecture in various churches around the world and has many important texts to his credit including the ''Hexapla'', an exegesis of various translations of the Hebrew Bible.

thumb|220px|Coptic-Arabic manuscript, [[Ayyubid dynasty|Ayyubid period, AD 1249-50. Images depict Jesus in the Garden of Gethsemane, the kiss of Judas, the arrest of Christ, his appearance before Caiaphas, Peter's denial at cockcrow, Christ before Pilate, and the baptism of Jesus in the Jordan River.]]At the threshold of the Byzantine period, the New Testament had been entirely translated into Coptic. But while Christianity continued to thrive in Egypt, the old pagan beliefs which had survived the test of time were facing mounting pressure. The Byzantine period was particularly brutal in its zeal to erase any traces of ancient Egyptian religion. Under emperor Theodosius I, Christianity had already been proclaimed the religion of the Empire and all pagan cults were forbidden. When Egypt fell under the jurisdiction of Constantinople after the split of the Roman Empire, many ancient Egyptians temples were either destroyed or converted into monasteries.

One of the defining moments in the history of the Church in Egypt is a controversy that ensued over the nature of Jesus Christ which culminated in the final split of the Coptic Church from both the Byzantine and Roman Catholic Churches. The Council of Chalcedon convened in AD 451, signaling the Byzantine Empire's determination to assert its hegemony over Egypt. When it declared that Jesus Christ was of two natures embodied in Christ's person, the Egyptian reaction was swift, rejecting the decrees of the Council as incompatible with the Miaphysite doctrine of Coptic Orthodoxy. The Copts' upholding of the Miaphysite doctrine against the pro-Chalcedonian Greek Melkites had both theological and national implications. As Coptologist Jill Kamil notes, the position taken by the Egyptians "paved [the way] for the Coptic church to establish itself as a separate entity...No longer even spiritually linked with Constantinople, theologians began to write more in Coptic and less in Greek. Coptic art developed its own national character, and the Copts stood united against the imperial power."

Islamic period

Before the Muslim conquest of Egypt, the Byzantine Emperor Heraclius was able to reclaim the country after a brief Persian invasion in AD 616, and subsequently appointed Cyrus of Alexandria, a Chalcedonian, as Patriarch. Cyrus was determined to convert the Egyptian Miaphysites by any means. He expelled Coptic monks and bishops from their monasteries and sees. Many died in the chaos, and the resentment of the Egyptians against their Byzantine conquerors reached a peak. Meanwhile, the new religion of Islam was making headway in Arabia, culminating in the Muslim conquests that took place following Muhammad's death. In AD 639, the Arab general 'Amr ibn al-'As marched into Egypt, facing off with the Byzantines in the Battle of Heliopolis that ended with the Byzantines' defeat. The relationship between the Greek Melkites and the Egyptian Copts had grown so bitter that most Egyptians did not put up heavy resistance against the Arabs.

The new Muslim rulers moved the capital to Fustat and, through the 7th century, retained the existing Byzantine administrative structure with Greek as its language. Native Egyptians filled administrative ranks and continued to worship freely so long as they paid the jizya poll tax, in addition to a land tax that all Egyptians irrespective of religion also had to pay. The authority of the Miaphysite doctrine of the Coptic Church was for the first time nationally recognized. Soon increased taxation by the Muslim rulers became heavier, leading many Christians to adopt Islam in order to escape the jizya. According to al-Ya'qubi, repeated revolts by Egyptian Christians against the Muslim Arabs took place in the 8th and 9th centuries under the reign of the Umayyads and Abbasids. The greatest was one in which disaffected Muslim Egyptians joined their Christian compatriots around AD 830 in an unsuccessful attempt to repel the Arabs.

The form of Islam that eventually took hold in Egypt was Sunni, though very early in this period Egyptians began to blend their new faith with indigenous beliefs and practices that had survived through Coptic Christianity. Just as Egyptians had been pioneers in early monasticism so they were in the development of the mystical form of Islam, Sufism. Various Sufi orders were founded in the 8th century and flourished until the present day. One of the earliest Egyptian Sufis was Dhul-Nun al-Misri (i.e., Dhul-Nun the Egyptian). He was born in Akhmim in AD 796 and achieved political and social leadership over the Egyptian people. Dhul-Nun was regarded as the Patron Saint of the Physicians and is credited with having introduced the concept of Gnosis into Islam, as well as of being able to decipher a number of hieroglyphic characters due to his knowledge of Coptic. He was keenly interested in ancient Egyptian sciences, and claimed to have received his knowledge of alchemy from Egyptian sources. By the end of the 9th century, Islam appears to have become predominant among Egyptians.

In the years to follow the Arab occupation of Egypt, a social hierarchy was created whereby Egyptians who converted to Islam acquired the status of mawali or "clients" to the ruling Arab elite, while those who remained Christian, the Copts, became dhimmis. In time, however, the power of the Arabs waned throughout the Islamic Empire so that in the 10th century, the Turkish Ikhshids were able to take control of Egypt and made it an independent political unit from the rest of the empire. Egyptians continued to live socially and politically separate from their foreign conquerors, but their rulers like the Ptolemies before them were able to stabilize the country and bring renewed economic prosperity. It was under the Shiite Fatimids from the 10th to the 12th centuries that Muslim Egyptian institutions began to take form along with the Egyptian dialect of Arabic, which was to eventually supplant native Egyptian or Coptic as the spoken language. Al-Azhar was founded in AD 970 in the new capital Cairo, not very far from its ancient predecessor in Memphis. It became the preeminent Muslim center of learning in Egypt and by the Ayyubid period it had acquired a Sunni orientation. The Fatimids with some exceptions were known for their religious tolerance and their observance of local Muslim, Coptic and indigenous Egyptian festivals and customs. Under the Ayyubids, the country for the most part continued to prosper until it fell to the Mamluks.

The Mamluk period (AD 1258-1517) is generally regarded as one under which Egyptians, Muslims and Copts, greatly suffered. Copts were forcibly converted to Islam in greater numbers following the Crusader assaults on Egypt. By the 15th century most Egyptians had already been converted to Islam, while Coptic Christians were reduced to a minority. The Mamluks were mainly ethnic Circassians and Turks who had been captured as slaves then recruited into the army fighting on behalf of the Islamic empire. Native Egyptians were not allowed to serve in the army until the reign of Mohamed Ali. Historian James Jankwoski writes:

Ottoman period

Egyptians under the Ottoman Turks from the 16th to the 18th centuries lived within a social hierarchy similar to that of the Mamluks, Arabs, Romans, Greeks and Persians before them. Native Egyptians applied the term ''atrak'' (Turks) indiscriminately to the Ottomans and Mamluks, who were at the top of the social pyramid, while Egyptians, most of whom were farmers, were at the bottom. Frequent revolts by the Egyptian peasantry against the Ottoman-Mamluk Beys took place throughout the 18th century, particularly in Upper Egypt where the peasants at one point wrested control of the region and declared a separatist government. The only segment of Egyptian society which appears to have retained a degree of power during this period were the Muslim '''ulama'' or religious scholars, who directed the religious and social affairs of the native Egyptian population and interceded on their behalf when dealing with the Turko-Circassian elite. Egyptians, as Muslims, were part of a wider Islamic community, yet they also held on to their separate national identity:

'') was an identifiable and emotionally meaningful entity within the larger Muslim polity of which it was now a province.}}

Modern history

Modern Egyptian history is generally believed to begin with the French expedition in Egypt led by Napoleon Bonaparte in 1798. The French defeated a Mamluk-Ottoman army at the Battle of the Pyramids, and soon they were able to seize control of the country. The French occupation was short-lived, ending when British troops drove out the French in 1801. Its impact on the social and cultural fabric of Egyptian society, however, was tremendous. To be sure, the Egyptians were deeply hostile to the French, whom they viewed as yet another foreign occupation to be resisted. At the same time, the French expedition introduced Egyptians to the ideals of the French Revolution which were to have a significant influence on their own self-perception and realization of modern independence. When Napoleon invited the Egyptian ''ulama'' to head a French-supervised government in Egypt, for some, it awakened a sense of nationalism and a patriotic desire for national independence from the Turks. In addition, the French introduced the printing press in Egypt and published its first newspaper. The monumental catalogue of Egypt's ecology, society and economy, ''Description de l'Égypte'', was written by scholars and scientists who accompanied the French army on their expedition.

The withdrawal of French forces from Egypt left a power vacuum that was filled after a period of political turmoil by Mohammed Ali, an Ottoman officer of Albanian descent. He rallied support among the Egyptians until he was elected by the native Muslim ''ulama'' as governor of Egypt. Mohammed Ali is credited for having undertaken a massive campaign of public works, including irrigation projects, agricultural reforms and the cultivation of cash crops (notably cotton, rice and sugar-cane), increased industrialization, and a new educational system—the results of which are felt to this day. In order to consolidate his power in Egypt, Mohammed Ali worked to eliminate the Turko-Circassian domination of administrative and army posts. For the first time since the Roman period, native Egyptians filled the junior ranks of the country's army. The army would later conduct military expeditions in the Levant, Sudan and against the Wahabis in Arabia. Many Egyptians student missions were sent to Europe in the early 19th century to study at European universities and acquire technical skills such as printing, shipbuilding and modern military techniques. One of these students, whose name was Rifa'a et-Tahtawy, was the first in a long line of intellectuals that started the modern Egyptian Renaissance.

Nationalism

The period between 1860 − 1940 was characterized by an Egyptian ''nahda'', renaissance or rebirth. It is best known for the renewed interest in Egyptian antiquity and the cultural achievements that were inspired by it. Along with this interest came an indigenous, Egypt-centered orientation, particularly among the Egyptian intelligentsia that would affect Egypt's autonomous development as a sovereign and independent nation-state. The first Egyptian renaissance intellectual was Rifa'a el-Tahtawi. In 1831, Tahtawi undertook a career in journalism, education and translation. Three of his published volumes were works of political and moral philosophy. In them he introduces his students to Enlightenment ideas such as secular authority and political rights and liberty; his ideas regarding how a modern civilized society ought to be and what constituted by extension a civilized or "good Egyptian"; and his ideas on public interest and public good.

Tahtawi was instrumental in sparking indigenous interest in Egypt's ancient heritage. He composed a number of poems in praise of Egypt and wrote two other general histories of the country. He also co-founded with his contemporary Ali Mubarak, the architect of the modern Egyptian school system, a native Egyptology school that looked for inspiration to medieval Egyptian scholars like Suyuti and Maqrizi, who studied ancient Egyptian history, language and antiquities. Tahtawi encouraged his compatriots to invite Europeans to come and teach the modern sciences in Egypt, drawing on the example of Pharaoh Psamtek I who had enlisted the Greeks' help in organizing the Egyptian army.

thumb|200px|left|Egyptian silk weavers during the reign of [[Isma'il Pasha|Khedive Ismail, 1880.]]Among Mohammed Ali's successors, the most influential was Isma'il Pasha who became khedive in 1863. Ismail's reign witnessed the growth of the army, major education reforms, the founding of the Egyptian Museum and the Royal Opera House, the rise of an independent political press, a flourishing of the arts, and the inauguration of the Suez Canal. In 1866, the Assembly of Delegates was founded to serve as an advisory body for the government. Its members were elected from across Egypt, including villages, which meant that native Egyptians came to exert increasing political and economic influence over their country. Several generations of Egyptians exposed to the ideas of constitutionalism made up the emerging intellectual and political milieu that slowly filled the ranks of the government, the army and institutions which had long been dominated by an aristocracy of Turks, Greeks, Circassians and Armenians.

Ismail's massive modernization campaign, however, left Egypt indebted to European powers, leading to increased European meddling in local affairs. This led to the formation of secret groups made up of Egyptian notables, ministers, journalists and army officers organized across the country to oppose the increasing European influence. When the British deposed of Ismail and installed his son Tawfik, the now Egyptian-dominated army reacted violently, staging a revolt led by Minister of War Ahmed Urabi, self-styled el-Masri ('the Egyptian'), against the Khedive, the Turko-Circassian elite, and the European stronghold. The revolt was a military failure and British forces occupied Egypt in 1882. Technically, Egypt was still part of the Ottoman Empire with the Mohammed Ali family ruling the country, though now with British supervision and according to British directives. The Egyptian army was disbanded and a smaller army commanded by British officers was installed in its place.

Liberal age

Egyptian self-government, education, and the continued plight of Egypt's peasant majority deteriorated most significantly under British occupation. Slowly, an organized national movement for independence began to form. In its beginnings, it took the form of an Azhar-led religious reform movement that was more concerned with the social conditions of Egyptian society. It gathered momentum between 1882 and 1906, ultimately leading to a resentment against European occupation. Sheikh Muhammad Abduh, the son of a Delta farmer who was briefly exiled for his participation in the Urabi revolt and a future Azhar Mufti, was its most notable advocate. Abduh called for a reform of Egyptian Muslim society and formulated the modernist interpretations of Islam that took hold among younger generations of Egyptians. Among these were Mustafa Kamil and Ahmed Lutfi el-Sayed, the architects of modern Egyptian nationalism. Mustafa Kamil had been a student activist in the 1890s involved in the creation of a secret nationalist society that called for British evacuation from Egypt. He was famous for coining the popular expression, "If I had not been an Egyptian, I would have wished to become one."

Egyptian nationalist sentiment reached a high point after the 1906 Dinshaway Incident, when following an altercation between a group of British soldiers and Egyptian farmers, four of the farmers were hanged while others were condemned to public flogging. Dinshaway, a watershed in the history of Egyptian anti-colonial resistance, galvanized Egyptian opposition against the British, culminating in the founding of the first two political parties in Egypt: the secular, liberal ''Umma'' (the Nation, 1907) headed by Ahmed Lutfi el-Sayed, and the more radical, pro-Islamic ''Watani'' Party (National Party, 1908) headed by Mustafa Kamil. Lutfi was born to a family of farmers in the Delta province of Daqahliya in 1872. He was educated at al-Azhar where he attended lectures by Mohammed Abduh. Abduh came to have a profound influence on Lutfi's reformist thinking in later years. In 1907, he founded the Umma Party newspaper, el-Garida, whose statement of purpose read: "El-Garida is a purely Egyptian party which aims to defend Egyptian interests of all kinds."

Both the People and National parties came to dominate Egyptian politics until World War I, but the new leaders of the national movement for independence following four arduous years of war (in which Great Britain declared Egypt a British protectorate) were closer to the secular, liberal principles of Ahmed Lutfi el-Sayed and the People's Party. Prominent among these was Saad Zaghlul who led the new movement through the Wafd Party. Saad Zaghlul held several ministerial positions before he was elected to the Legislative Assembly and organized a mass movement demanding an end to the British Protectorate. He garnered such massive popularity among the Egyptian people that he came to be known as 'Father of the Egyptians'. When on March 8, 1919 the British arrested Zaghlul and his associates and exiled them to Malta, the Egyptian people staged their first modern revolution. Demonstrations and strikes across Egypt became such a daily occurrence that normal life was brought to a halt.

The Wafd Party drafted a new Constitution in 1923 based on a parliamentary representative system. Saad Zaghlul became the first popularly elected Prime Minister of Egypt in 1924. Egyptian independence at this stage was provisional, as British forces continued to be physically present on Egyptian soil. In 1936, the Anglo-Egyptian Treaty was concluded. New forces that came to prominence were the Muslim Brotherhood and the radical Young Egypt Party. In 1920, Banque Misr (Bank of Egypt) was founded by Talaat Pasha Harb as "an Egyptian bank for Egyptians only", which restricted shareholding to native Egyptians and helped finance various new Egyptian-owned businesses.

Under the parliamentary monarchy, Egypt reached the peak of its modern intellectual Renaissance that was started by Rifa'a el-Tahtawy nearly a century earlier. Among those who set the intellectual tone of a newly independent Egypt, in addition to Muhammad Abduh and Ahmed Lutfi el-Sayed, were Qasim Amin, Muhammad Husayn Haykal, Taha Hussein, Abbas el-'Akkad, Tawfiq el-Hakeem, and Salama Moussa. They delineated a liberal outlook for their country expressed as a commitment to individual freedom, secularism, an evolutionary view of the world and faith in science to bring progress to human society. This period was looked upon with fondness by future generations of Egyptians as a Golden Age of Egyptian liberalism, openness, and an Egypt-centered attitude that put the country's interests center stage.

When Egyptian novelist and Nobel Prize laureate Naguib Mahfouz died in 2006, many Egyptians felt that perhaps the last of the Greats of Egypt's golden age had passed away. In his dialogues with close associate and journalist Mohamed Salmawy, published as ''Mon Égypte'', Mahfouz had this to say:

Republic

Increased involvement by King Farouk in parliamentary affairs, government corruption, and the widening gap between the country's rich and poor led to the eventual toppling of the monarchy and the dissolution of the parliament through a ''coup d'état'' by a group of army officers in 1952. The Egyptian Republic was declared on June 18, 1953 with General Muhammad Naguib as the first President of the Republic. After Naguib was forced to resign in 1954 and later put under house arrest by Gamal Abdel Nasser, the real architect of the 1952 movement, mass protests by Egyptians erupted against the forced resignation of what became a popular symbol of the new régime. Nasser assumed power as President and began a nationalization process that initially had profound effects on the socioeconomic strata of Egyptian society. According to one historian, "Egypt had, for the first time since 343 BC, been ruled not by a Macedonian Greek, nor a Roman, nor an Arab, nor a Turk, but by an Egyptian."

Nasser nationalized the Suez Canal leading to the 1956 Suez Crisis. Egypt became increasingly involved in regional affairs until three years after the 1967 Six Day War, in which Egypt lost the Sinai to Israel, Nasser died and was succeeded by Anwar Sadat. Sadat revived an ''Egypt Above All'' orientation, switched Egypt's Cold War allegiance from the Soviet Union to the United States, expelling Soviet advisors in 1972, and launched the Infitah economic reform policy. Like his predecessor, he also clamped down on religious and leftist opposition alike. Egyptians fought one last time in the 1973 October War in an attempt to liberate Egyptian territories captured by Israel six years earlier. The October War presented Sadat with a political victory that later allowed him to regain the Sinai. In 1977, Sadat made a historic visit to Israel leading to the signing of the 1978 peace treaty, which was supported by the vast majority of Egyptians, in exchange for the complete Israeli withdrawal from Sinai. Sadat was finally assassinated in Cairo by a fundamentalist soldier in 1981, and was succeeded by Hosni Mubarak.

President Mohamed Hosni Mubarak was President of the Republic from October 14, 1981 to February 11, 2011 when he resigned under pressure of popular protest. Although power was ostensibly organized under a multi-party semi-presidential system, in practice it rested almost solely with the President. In late February 2005, for the first time since the 1952 coup d'état, the Egyptian people had an apparent chance to elect a leader from a list of various candidates, most prominently Ayman Nour. Most Egyptians today were skeptical about the process of democratization and feared that power might ultimately be transferred to the President's first son, Gamal Mubarak.

In 2003, the Egyptian Movement for Change or simply ''Kefaya'' (Arabic for "Enough!") was founded as a grassroots mobilization of Egyptians seeking a return to democracy, a transparent government and greater equality and freedom.

After the resignation of Hosni Mubarak presidential powers were transferred to the Supreme Council of the Armed Forces. As of February 12 little is known about how the Council will exercise power or transfer it to other institutions.

Culture

Egyptian culture boasts five millennia of recorded history. Ancient Egypt was among the earliest and greatest civilizations during which the Egyptians maintained a strikingly complex and stable culture that influenced later cultures of Europe, the Near East and Africa. After the Pharaonic era, the Egyptians themselves came under the influence of Hellenism, Christianity and Islamic culture. Today, many aspects of ancient Egyptian culture exist in interaction with newer elements, including the influence of modern Western culture, itself influenced by Ancient Egypt.

Surnames

Today, Egyptians carry names that have Egyptian, Greek, Arabic, Turkish, English and French origins, among others. The concept of a surname is lacking in Egypt. Rather, Egyptians tend to carry their father's name as their first middle name, and stop at the 2nd or 3rd first name, which thus becomes one's surname. In this manner, surnames continuously change with generations, as first names of 4th or 5th generations get dropped.

It is not entirely unusual for families of Egyptian origin (especially Coptic ones) to have names or family names beginning with the Egyptian masculine possessive pronoun ''pa'' (generally ''ba'' in Arabic, which lost the phoneme in the course of developing from Proto-Semitic). For example, Bayoumi (variations: Baioumi, Bayoumi, Baioumy) - meaning "of the sea", i.e. Lower Egyptian - Bashandi, Bakhoum ("the eagle"), Bekhit, Bahur ("of Horus") and Banoub ("of Anubis"). The name Shenouda, which is very common among Copts, means "slave of God". Hence, names and many toponyms may end with ''-nouda'' or ''-nuti'', which means ''Of God'' in Egyptian and Coptic. In addition, Egyptian families often derive their name from places in Egypt, such as Minyawi from Minya and Suyuti from Asyut; or from one of the local Sufi orders such as el-Shazli and el-Sawy.

With the adoption of Christianity and eventually Islam, Egyptians began to take on names associated with these religions. Many Egyptian surnames also became Hellenized and Arabized, meaning they were altered to sound Greek or Arabic. This was done by the addition of the Greek suffix ''-ios'' to Egyptian names; for example, Pakhom to Pakhomios; or by adding the Arabic definite article ''el'' to names such as Baymoui to el-Bayoumi. Names starting with the Egyptian affix ''pu'' ("of the place of") were sometimes Arabized to ''abu'' ("father of"); for example, Busiri ("of the place of Osiris") occasionally became Abusir and al-Busiri. Some people might also have surnames like el-Shamy ("the Levantine") indicating a possible Levantine origin, or Dewidar indicating an Ottoman-Mamluk remnant. Conversely, some Levantines might carry the surname el-Masri ("the Egyptian") suggesting a possible Egyptian extraction. The Egyptian peasantry, the fellahin, are more likely to retain indigenous names given their relative isolation throughout the Egyptian people's history.

With French influence, names like Mounier, Pierre, and many others became common.

Genetic history

Beginning in the predynastic period, some differences between the populations of Upper and Lower Egypt were ascertained through their skeletal remains, suggesting a gradual clinal pattern north to south.

When Lower and Upper Egypt were unified ''c''. 3150 BC, the distinction began to blur, resulting in a more homogeneous population in Egypt, though the distinction remains true to some degree to this day. Some biological anthropologists such as Shomarka Keita believe the range of variability to be primarily indigenous and not necessarily the result of significant intermingling of widely divergent peoples. Keita describes the northern and southern patterns of the early predynastic period as "northern-Egyptian-Maghreb" and "tropical African variant" (overlapping with Nubia/Kush) respectively. He shows that a progressive change in Upper Egypt toward the northern Egyptian pattern takes place through the predynastic period. The southern pattern continues to predominate in Abydos, Upper Egypt by the First Dynasty, but "lower Egyptian, Maghrebian, and European patterns are observed also, thus making for great diversity."

A 2006 bioarchaeological study on the dental morphology of ancient Egyptians by Prof. Joel Irish shows dental traits characteristic of indigenous North Africans and to a lesser extent Southwest Asian and southern European populations. Among the samples included in the study is skeletal material from the Hawara tombs of Fayum, which clustered very closely with the Badarian series of the predynastic period. All the samples, particularly those of the Dynastic period, were significantly divergent from a neolithic West Saharan sample from Lower Nubia. Biological continuity was also found intact from the dynastic to the post-pharaonic periods. According to Irish:

[The Egyptian] samples [996 mummies] exhibit morphologically simple, mass-reduced dentitions that are similar to those in populations from greater North Africa (Irish, 1993, 1998a–c, 2000) and, to a lesser extent, western Asia and Europe (Turner, 1985a; Turner and Markowitz, 1990; Roler, 1992; Lipschultz, 1996; Irish, 1998a). Similar craniofacial measurements among samples from these regions were reported as well (Brace et al., 1993)... an inspection of MMD values reveals no evidence of increasing phenetic distance between samples from the first and second halves of this almost 3,000-year-long period. For example, phenetic distances between First-Second Dynasty Abydos and samples from Fourth Dynasty Saqqara (MMD ¼ 0.050), 11-12th Dynasty Thebes (0.000), 12th Dynasty Lisht (0.072), 19th Dynasty Qurneh (0.053), and 26th–30th Dynasty Giza (0.027) do not exhibit a directional increase through time... Thus, despite increasing foreign influence after the Second Intermediate Period, not only did Egyptian culture remain intact (Lloyd, 2000a), but the people themselves, as represented by the dental samples, appear biologically constant as well... Gebel Ramlah [Neolithic Nubian/Western Desert sample] is, in fact, significantly different from Badari based on the 22-trait MMD (Table 4). For that matter, the Neolithic Western Desert sample is significantly different from all others [but] is closest to predynastic and early dynastic samples.

A group of noted physical anthropologists conducted craniofacial studies of Egyptian skeletal remains and concluded similarly that "the Egyptians have been in place since back in the Pleistocene and have been largely unaffected by either invasions or migrations. As others have noted, Egyptians are Egyptians, and they were so in the past as well."

Genetic analysis of modern Egyptians reveals that they have paternal lineages common to indigenous North-East Africans, populations primarily, and to Near Eastern peoples to a lesser extent—these lineages would have spread during the Neolithic and maintained by the predynastic period. Studies based on maternal lineages also link Egyptians with people from modern Eritrea/Ethiopia such as the Tigre, who are characterized by haplogroup M1 believed to have originated in West Asia, North Africa, or East Africa

University of Chicago Egyptologist Frank Yurco confirmed this finding of historical and regional continuity, saying:

Certainly there was some foreign admixture [in Egypt], but basically a homogeneous African population had lived in the Nile Valley from ancient to modern times... [the] Badarian people, who developed the earliest Predynastic Egyptian culture, already exhibited the mix of North African and Sub-Saharan physical traits that have typified Egyptians ever since (Hassan 1985; Yurco 1989; Trigger 1978; Keita 1990; Brace et al., this volume)... The peoples of Egypt, the Sudan, and much of East Africa, Ethiopia and Somalia are now generally regarded as a Nilotic (i.e. Nile River) continuity, with widely ranging physical features (complexions light to dark, various hair and craniofacial types) but with powerful common cultural traits, including cattle pastoralist traditions (Trigger 1978; Bard, Snowden, this volume). Language research suggests that this Saharan-Nilotic population became speakers of the Afro-Asiatic languages... Semitic was evidently spoken by Saharans who crossed the Red Sea into Arabia and became ancestors of the Semitic speakers there, possibly around 7000 BC... In summary we may say that Egypt was distinct North African culture rooted in the Nile Valley and on the Sahara.

References

Further reading

See also

Egypt

Ancient Egypt

Ancient Egyptian race controversy

Culture of Egypt

Demographics of Egypt

Nubian people

:*Mohamed Hussein Tantawi

Copts

List of Egyptians

Egyptian athletes

Egyptian Americans

Egyptian Australians

Egyptian British

Religion in Egypt

Category:Ancient peoples Category:Egyptian people Category:Egyptian society Category:Ethnic groups in Egypt Category:Ethnic groups in the Middle East

ar:مصريون hr:Egipćani ka:ეგვიპტელები arz:مصريين ja:エジプト民族 pl:Starożytni Egipcjanie ru:Египтяне sr:Египћани sh:Egipćani uk:Єгипетські араби

"The Man" is a slang phrase that may refer to the government or to some other authority in a position of power. In addition to this derogatory connotation, it may also serve as a term of respect and praise. Also, " The Man is coming" is a term used to frighten small children who are misbehaving.

The phrase "the Man is keeping me down" is commonly used to describe oppression. The phrase "stick it to the Man" encourages resistance to authority, and essentially means "fight back" or "resist", either openly or via sabotage.

History

The term "the Man" in the American sense dates back to the late 19th Century. In the Southern U.S. states, the phrase came to be applied to any man or any group in a position of authority, or to authority in the abstract. From about the 1950s the phrase was also an underworld code word for police, the warden of a prison or other law enforcement or penal authorities.

It was also used as a term for a drug dealer in the 1950s and 1960s and can be seen in such media as Curtis Mayfield's "No Thing On Me"; Jonathan Larson's ''Rent'', William Burroughs's novel ''Naked Lunch'', and in the Velvet Underground song "I'm Waiting for the Man", in which Lou Reed sings about going to Uptown Manhattan, specifically Lexington Avenue and 125th Street, to buy heroin.

The use of this term was expanded to counterculture groups and their battles against authority, such as the Yippies, which, according to a May 19, 1969 article in ''U.S. News and World Report'', had the "avowed aim ... to destroy 'The Man', their term for the present system of government". The term eventually found its way into humorous usage, such as in a December 1979 motorcycle ad from the magazine ''Easyriders'' which featured the tagline, "California residents: Add 6% sales tax for The Man."

In present day, the phrase has been popularized in commercials and cinema.

Use as praise

The term has also been used as an approbation or form of praise. This may refer to the recipient's status as the leader or authority within a particular context, or it might be assumed to be a shortened form of a phrase like "He is the man (who is in charge)." One example of this usage dates to 1879 when Otto von Bismarck commented, referring to Benjamin Disraeli's pre-eminent position at the Congress of Berlin, "The old Jew, he is the man."

In more modern usage, it can be a superlative compliment ("you da man!") indicating that the subject is currently standing out amongst his peers even though they have no special designation or rank, such as a basketball player who is performing better than the other players on the court. It can also be used as a genuine compliment with an implied, slightly exaggerated or sarcastic tone, usually indicating that the person has indeed impressed the speaker but by doing something relatively trivial.

See also

Absentee landlord

Big Brother (Nineteen Eighty-Four)

New World Order (conspiracy theory)

Ruling class

The Establishment

Power elite

Corrections officer

YTMND

Notes

References

Lighter, J.E. (Ed.). (1997). ''Random House Dictionary of American Slang''. New York: Random House.

Category:Slang expressions Category:Stock characters Category:English idioms Category:Pejorative terms for people Category:Military-industrial complex